In the mediate Ages, there was a widespread awareness that the king, prince or any another wielder of the territorial monopoly of oppression was a private individual with his private income and private troops, and so all war is her private, personally funded venture.
This consciousness began to slow die out in the alleged Renaissance, with the improvement of the makiavellic doctrine of the "state ration" and the Bodinian doctrine of "state sclerarence". Then, with each subsequent age, this propaganda of the recognition of power with the emanation of the "general interest" and the "guarantor of social welfare" took on force only – it is adequate to mention here the Rousseau's swarms of freedom understood as subjection to the "universal will" or the Hegelian tromtadrations of the state as "the march of God through the world."
This propaganda has achieved its full maturity only with the emergence of institutions embodying its spirit, which includes, first of all, the alleged typical democracy (i.e. the large fiction in which everyone tries to regulation all others) and all kinds of socialist "redistribution of income" (i.e. the large fiction in which everyone tries to live at the expense of all others).
In turn, the mentioned institutions achieved their full maturity only with the outbreak of murderous orgies called full wars, erasing any difference between the regime's conflict participants and civilian outsiders. These wars were no longer purely depraved or ambitious in a unitary dimension, but manifestations of a collective ideological amok aimed at the complete submission of all real or conceivable enemies in the name of the creation of a socialist-technological utopia in nationalistic or internationalistic, tribal or class versions.
Today, 80 years after the end of the most spectacular of these murderous orgies, all inspiring ideologies are completely dead: no of those who have any crucial influence on global events in the socio-economic sphere is presently able to resurrect the fantasy visions of the "thousand-year-old crowds" or "classless societies". On the another hand, "soft" and "castrated" versions of these utopian swarms – specified as "care states", "green fresh governances" and "diversity, inclusiveness and sustainable development" agendas – are at an advanced phase of decay today, exhausted to the core of the productive capacity of spiritually completely explained societies.
Hence, the various behind-the-scenes global cateries managing the ideological mass of bankruptcy are now in the situation of sect leaders who inactive have crucial material and organisational resources, but have completely lost their ability to carry out the "government of souls". So all they have left to leave with their respective hundred-year-old projects in a perverse “glory of glory” is to lead to an unprecedentedly spectacular collective suicide of humanity.
This, and only this, is served by increasingly pushy, shameless and multilateral urgings to violently arm themselves in preparation for the supposedly "more and more probable" 3rd planet war—a grossly pointless spectacle of selfless, large-scale destruction, having no ideological or material substructure at all.
Every man of good will, regardless of the already insignificant factors, specified as national or ‘classical’ membership, present has a unique chance to participate in the large work of sabotaging all efforts to complete the goals of the end-of-life government of psychopathy. Given how extended these actions are, and at the same time how cheaply they present themselves in terms of their content, the essential opposition in this context is fundamentally akin to the general everyday words and deeds aimed at constant cultivating individual freedom, individual dignity and intellectual, moral and spiritual self-preservation.
In another words, all man of good will present has a unique chance to completely openly say "non serviam" to all the minions of him who himself said "non serviam" at the dawn of history, increasing in his insane pride about overthrowing the nonsubjective order of reality. After all, all specified individual should see already crystal clear, that these minions do not have and never had anything valuable to offer him – and that consistent opposition to all their failures is simply a reliable origin of indestructible qualities. This is so an apparent choice – the only thing that is crucial is not to lose sight of this obvious.
Jakub Bożydar Wiśniewski
