Roberto de Mattei: The most bloody planet war is inactive hidden

pch24.pl 8 months ago

The most bloody planet war is inactive hidden from people who refuse to see it themselves. It goes against the right to life, and her victims die with millions torn and strangled in the wombs of mothers, writes Roberto de Mattei.

The last century has experienced many wars—with planet wars at the head—and all kinds of social shocks. These events confirmed the dramatic script foretold by Our woman in Fatima in 1917, if the planet would proceed to offend God with sins.

In describing these global turmoil, Pope Francis frequently spoke of “the planet war in pieces”. However, it must be admitted that there have been violent flames of a fresh fire that environment the east borders of Europe, from the Baltic Sea to Red. On 24 February 2022, Russia attacked Ukraine, and on 7 October 2023 Hamas went to aggression against Israel. Even further east, Communist China throws a dangerous shadow to the horizon of global affairs. It is so natural that Europe turns its eyes on the West, towards the United States. The US seems to be the only planet power capable of offering Europe military protection. However, America is very weak in relation to the election, which will not change until January 2025, erstwhile Joe Biden's successor will sit in the White House. Moreover, between the 2 presidential candidates, and especially between their electorate, there was a polarization so large that no 1 would be amazed by the strong tensions that shook the American colossus.

In advance, Pope Francis' insistent calls for peace are doomed to oblivion. This is due to the fact that the origin of global unrest must first disappear, as Mary spoke about in the Message of Fatima of July 13, 1917: war and its associated disasters are the consequence of the sins of people. Therefore, God will punish the planet through war, hunger, persecution of the Church and the Holy Father.

On the another hand, Pope Francis' insistent pleas for peace are doomed to deafness, until the causes of global unrest, so clearly stated in the Fatima Message of 13 July 1917, are not removed: war and all associated disasters are a consequence of the sins of people. That is why “God will shortly punish the planet through war, hunger and persecution of the Church and the Holy Father.”

But even without specified a clear divine warning, all man, having only the light of his mind, can see the punishment hanging over mankind. 1 of the most crucial works of antiquity, revived in the 19th century by number Joseph de Maistre, is Plutarch's treatise “On Unfailing Divine Justice” (De sera numinis vindicta). Coming from the natural fact about God, who rewards for everything in heaven and on earth, the Cheronei philosopher deals with the tardiness with which God seems to punish the wicked. Plutarch explains that human justice can only punish, while God tries to bring souls to conversion and sometimes gives them much time to improve. God does not fear that as time passes, they may escape. Besides, he adds Plutach, if the punishment inevitably occurred immediately after the wine, there would be no defects or virtues, for man would refrain from evil, as he refrains from throwing himself into the fire. "There is simply a completely different law that governs the life of souls: punishment is delayed due to the fact that God is good, but he is certain due to the fact that God is just."

All peoples, all civilizations believed that wars and natural disasters, specified as hunger and epidemics, were the consequence of human sins. Of the 3 calamities which God uses to punish people according to the father of Eusebius Nieremberg (1595-1658), the worst is war, both due to the fact that the another 2 follow it and due to the fact that war carries greater punishments, and worse, it besides leads to greater guilt, liberating the force of human passions more than epidemics and famine.

Two and a half years after the outbreak of the Russian-Ukrainian conflict, the "Wall Street Journal" estimates the full number of deaths per million killed and wounded, while tens of thousands are victims of war in the mediate East.

But are these 2 wars the ones that bleed the planet the most?

People cry over the destiny of children buried under bombs in Gaza, but do not shed tears over the top genocide of the 20th and 21st centuries, namely abortion: millions of children are dismembered, crushed in the wombs of mothers, all of which is called "civil law". There is no denying a global, cruel war against the right to live innocent and tiny human beings. It cannot be denied that the leaders of the states are active in this war, specified as French president Emmanuel Macron or Belgian Prime Minister Alexander De Croo, who would like to prevent the Pope from speaking on this very serious moral issue. Aren't they "murderers" like doctors who commit murders in the operating room?

The spectre of atomic war scares the average man who remembers the blood-freezing images of Hiroshima and Nagasaki. Today, however, there is simply a war against a household whose spiritual and moral effects are more destructive than atomic slaughter. This war was carefully planned and razed full families, destroying their fatherly authority, spreading the radioactive poison of anarchy and pansexuality and destroying social ties. If the effects of this moral revolution were to be seen, we would realize the depth of the abyss that engulfs the household and we would realize the severity of the wounds that men, women and children have suffered.

What about the external war against the Church and Christian civilization – and an even more serious war within it? What utilized to be a large Western Christianity appears to be a pile of rubble around which vultures and jackals roam. Isn't that the ruined city that the 3rd Mystery of Fatima talks about erstwhile it describes the Holy Father climbing to the mountain where he finds death? “[...] before he got there, he passed through the large city half ruined and into the shrewd, shaky step, tormented by pain and suffering, walking praying for the souls of the dead people whose bodies he encountered in his path.”

In a ruined city of erstwhile glory, it is only a disfigured cathedral. It falls apart, yes, but there's inactive life in it. It is the supernatural life of the Blessed Sacrament, which all the time gives effect: it opposes the destructive actions of enemies erstwhile fewer warriors defend the ruins of the city, trusting in the triumph that only Heaven can give.

This triumph will not only reconstruct Christianity to a fresh glow, but will save the planet from chaos. It will reconstruct the meaning of life, reconstruct the union of family, Church and society. triumph can only be given by God, but Our woman is able to ask this grace for the world.

Roberto de Mattei

Source: Corrispondenza Romana

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