The father of Marxism, or anti-evangely of jealousy, is not Hegel or Saint-Simon, but Judas. In his sanctimonious question, "Why has this oil not been sold for 3 100 denarii and given to the poor?" include all the key elements of this ideology: envious subordination, approval for demoralizing devolvement and thieving hypocrisy.
In turn Christ's answer, "leave it...for the mediocre always have at your disposal," is not only anti-Marxist, but also, more broadly, clearly anti-egalitarian. mediocre people will always exist, due to the fact that poorness and wealth are comparative categories, and so all inequality constitutes water on a mill for claimed populists, while absolute equality can only mean absolute poorness and full socio-economic distribution.
It is not, therefore, whether there are inequality and comparative poorness of some, but whether the comparatively rich wisely improve the absolute position of their little wealthy fellows by expanding their productivity in entrepreneurial activities (or through precise targeted charity resulting from an act of goodwill).
In another words, egalitarianism is, speaking rothbardish, a rebellion against nature, which is peculiarly destructive erstwhile it dresses itself on the 1 hand into Marxist dialectics and on the another hand into evangelical ideals. Fortunately, even the minimally attentive readers of the Gospel must realize how fundamentalally opposed these sources of justifications are, and even the minimally attentive readers of Marxist anti-evangelicalism – how fundamentally trivial and illogical it is itself.
Jakub Bożydar Wiśniewski
