Dating a book, which is simply a cabal!
After Walery Szambarov’s book “Swirdlov. The occult roots of the October Revolution" reached out to a mixture of emotions, among which was dominated by distant enthusiasm. If I were to be tempted to be more explicit about this condition, I would point to the excitement felt by a young man just before the first date with a girl I met – which I do not approve in any way – on the Internet. He's expected to know what she looks like, but he's not precisely certain if the photograph he's made available to him is gonna turn out to be the work of any kind of adult photoshopper. I was afraid of disappointment, even though the warrant of the upcoming reading feast was the proven brand of the Polish book publisher. To tell you the truth, I don't give a crap about writing and talking that's very unspeakable, and after developing those who are only devourers of precious time (yes, at my age, it is already noted). A large deal has been written and said about the October Revolution, but almost always only to perpetuate a bunch of nonsense and distract the audience from the heart of the matter. Broadly understood past textbooks – authoritative ones and those seemingly served under the counter – fundamentally talk with 1 voice about the causative force of the 1917 events. It's certain, like broth on Sunday, that we'll find 2 leutives in them. The first is the communist madness of a fistful of czarski subjects (sometimes – for credibility – timidly spiced with a pinch of dried garlic), and the second – anti-Russian activity of German politics. Yes, these were important, but only side-by-side threads, tools supporting the improvement of events: the shovel does not give heat, but only helps to pour coal into the heating boiler. Reaching for the book of Shambarov, I expected to find in it a clear reverberation of the fact that the spiritus movens of the October Revolution was a spiritual war issued to Christendom and its based social relations by a powerful cabalistic-occultistic judaic structure with immense forces and means. Did I experience disappointment this time?
Before I answer this question, it is worth to briefly explain from the Polish position how the Romanov dynasty (i.e. the expiry of its male line in 1730) exposed itself to judaic politics. Well, the Russian Tsars have 3 times twisted their heads trying to make the seeds of the judaic state in the territory of the Republic, an thought first formulated by James Frank. First, they did so by deducting the provisions of the Constitution on 3 May, giving the truncated Poland into the hands of the free-mural and powerfully pro-Jewish dynasty of the Wettins, which, at the same time, has the national creative function of the Catholic Church. The strong (and powerful today) secret Frankist sect was 1 step distant from embracing all the most crucial offices in the state (it succeeded after the May 1926 assassination). The second equally unsuccessful task carried out by the Frankists together with the Illuminati was the ephemeral Duchy of Warsaw, and the 3rd was the November uprising. It is in this context that the condemnation of the second by Pope Gregory XVI should be assessed. Of course, another Tsars were not guided by the Polish interest, but by their activity they did badly for the judaic cause. Their last descendants were punished for this (and not only for this) cruel punishment, which Valery Szambarov reported step by step.
The character of Yakov (Jankiela Jeshua) Sverdlov (father Moses Israeli Sverdlov, the parent of Elizavet Ita-Leya Solomonovna) became curious a long time ago, a small while ago, while examining his relationships by a year of older brother, Jeshui Zalman Sverdlov (using the surname “Zinowy Pieszkow” borrowed from the real name of his friend-mason known commonly as Maxim Gorki), with cream of twentieth-century politicians from all over the planet (he was, among others, an advisor to General Charles de Gaulle, but besides a march by Philippe Petain!). fewer people know that the close comparative of the Swardlovów was Gienrich Grigorjewicz Jagoda (proprietary Jenoch Gierszonowicz Ijegoda), a high-ranking political police officer and peculiar services ZSRS. No uncertainty Zinowy Pieszkow was firmly attached to the structures of the world's occult masonry and it was he who introduced his younger brother to her, placing him in strict management of the Russian and later russian revolutionary movement. Yes, the individual abilities of Jakowa Sverdlov played a large function in his Bolshevik career, but the support he received from the large planet was crucial. They financed him, allowed him to escape from exile, and then placed him in the immediate vicinity of Vladimir Lenin. It was on their orders that he organized and supervised the ritual execution on Tsar Nicholas II Romans and his family. We will most likely never know what further tasks he would do and what the script for his further career included. Death abruptly caught him erstwhile he was only 30 - 4 years old. Her amazing circumstances (to find on the pages of the said book) convince that secret machers despite their power do not have everything – fortunately for us – under control.
Valery Szambarov does not bite into the language by drawing out the characteristics of Slawlov in his book and emphasizing his cabalistic, or based on judaic occultism, interest. It's a very uncommon thing in literature. That's enough. He rightly sees the sources of not only the October Revolution, but besides another bloody groundbreaking events in Europe's history, in these lectures shared by many "heroes of planet history". He sees, translates, and proves their secret logic and erroneously achieved goals. His arguments are consistent and based on a comprehensive cognition of the subject. I felt interior satisfaction in dealing with the book Szambarov and uncovering confirmation of my many years of enquiry on her pages. I found in it threads which I was able to positively verify on the basis of the cognition previously held, specified as the 1 concerning the investigation of the mystery of the alleged Tungusk catastrophe by the Shrewdov in terms of the supernatural phenomenon. The powerful power liberated in 1908 over the Siberian taiga gave him hope of knowing its nature and harnessing it for his own purposes. This desire led him to an highly hard expedition to the scene and to search answers utilizing the magic cultivated by the shamans there.
Tunguska DisasterI have no uncertainty that the book “Swidlov. The occult roots of the October Revolution" will meet with disapproval of a large part of readers. Some, incapable to get out of the comfort region and absolutely trusting the authoritative version of the story, will rapidly description the work of Szambarow as a classical example of the alleged conspiracy explanation of past and will finish reading on 1 of the first chapters. Others, conscious of its values, but keenly curious in maintaining the lying position quo, would most likely put on its cover an emblem akin to what we know from cigaret packs: “Being with this book exposes you to failure of wellness or life”. Fortunately, most readers will come to the common sense that if they see a figure in a chimney with a long knife in his hand, then why insist that he is simply a mailman who brings his grandmother's pension and immediately let him into the apartment? The strength and pronunciation of the facts calculated by Szambarov is shocking, yet convincing.
My blind date was not a disappointment. I can tell without a problem that she was a gathering of old friends who had never had a chance to meet. Sounds parodox? If so, it's just by appearance. For who, for erstwhile in his life, did not feel that he had eaten a barrel of salt with individual he had previously met?! I thank Magna Polonia for allowing me to meet an outstanding book. Let her set up another date. With all wise Pole!
Krzysztof Zagodza
Swardlov – The occult roots of the October Revolution
