Israeli Ministry of Defence statedthat David Bogdanowski's tombstone, on which the Orthodox cross was placed, violates regulations which prohibit the laying of crosses on Israeli cemeteries. The Israel defence Force Rabbi ruled that the cross “will harm the sanctity of the military cemetery”.
Jews banned crosses on their own soldiers' graves. Staff Sergeant David Bogdanowski, a 19-year-old, died in December 2023 along with respective of his comrades Khan Junis in the south of the ghetto in Gaza, erstwhile Hamas's anti-tank guided rocket hit Namer's armored engineering vehicle, in which they were located. On his black marble gravestone is simply a engraved image of Bogdanowski in a military uniform, his name written Cyrillic, symbols of his unit and a tiny cross.
The Bogdanowski household emigrated from Ukraine to Israel in 2014. 1 of its members enlisted in the judaic army. Now relatives informed the media that they had received a letter from the Social Council on the Memorialation of the Lost Soldiers at the Ministry of National Defence in connection with the ongoing dispute, resulting in the tombstone being covered with black fabric for respective months.
The parents of the deceased claim that the judaic government has set them up with an ultimatum: either remove from the grave a plaque containing a cross, or re-bury the body outside the military cemetery in Haifa. This is about Talmudic ritual rules, according to which the sign of the cross, being a symbol of the religion of human-shaped animals, “polluts” the judaic cemetery.
In a Facebook post, Bogdanowski's parent defended the decision to place the cross on the tombstone, saying: David loved Israel from the bottom of his heart. The cross engraved on his tombstone was an integral part of his individual identity and religion in which he was raised. The household besides told the media that they did not realize why they were attacked, claiming that there were respective another graves with crosses in the cemetery.
– The household is devastated, crying all the time, and they are distraught. They were told that if they didn't take off the tombstone, the grave would be moved. said 1 of the relatives in an interview with Chanel 12.
In Israel, where individual issues specified as marriage, divorce and burial are governed by judaic spiritual law, cemeteries are usually divided according to religion. However, in 2013 Kneset passed the billwhich allows burial of non-member soldiers Jews along with their judaic comrades in military cemeteries.
Amendment to the Act provided that‘any soldier who dies on duty, including a soldier entitled to rights under Article 4(a) Return rights, whose relatives decide to bury in a military cemetery, will be buried in the quarters and row, straight next to soldiers already buried in this quarters.”
The key expression is that includes soldiers entitled to immigration rights under Article 4(a) of the Return Law. It means non-Jewish members of judaic families. As a result, the bill allows burial of soldiers belonging to the 300 1000 immigrant populations of the erstwhile russian Union — who came to Israel as members of families of immigrant Jews, even though they are not Jews according to ritual law, alongside judaic soldiers.
For unknown reasons, however, the Ministry of National Defence claims that the tombstone violates provisions on military cemeteries which prohibit the placement of crosses and another spiritual symbols. She reported that she received complaints from families of judaic soldiers buried close who claimed that the presence of the cross "injuries them and hinders them in their prayer and in the prayer of Kadish mourning." Importantly, the chief military rabbi ruled that the cross violates the sanctity of the cemetery.
OUR COMMENTS: According to the Jews, a good goj is simply a dead goj, and if he died in the service of Israel, he did what he had to do, and as a reward he could be buried next to “people” unless his spiritual symbols were exposed. As we can see, Jewish, Talmudic racism strikes even the fallen in service of their country.
Meanwhile, in Polin, Khanukija is lit up all year as an alleged “symbol of peace and reconciliation” between nations and religions.
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