So far, the authoritative judaic circles have never condemned the apparent betrayal and another crimes committed by Jews against Poland and Polish citizens throughout the russian occupation. For over 80 years Poles have been waiting in vain to make amends for Jews. Instead, they receive further financial claims and false accusations like those concerning the German crime in Jedwabne.
Jewish massacres of the Polish population in the Kresach are not legends, but brutal facts. Below we present any of the hundreds of relations concerning the period 1939-1941, or russian invasion and business of our lands east of the Bug.
"In the first tanks attacking Grodno were the Grodno Jews who fled to russian Russia before the outbreak of planet War II. Aleksandrovich, Lipszyc, Margulis and others were seen. They showed tank crews strategical points in the city.” (Jan Siemiński, Boy Scout, mentioning the russian attack on Grodno late in the evening of 18th to 19th September 1939)
“Before Grodn’s defence against russian troops occurred, a large-scale diversion of Communist V Column broke out in the city. It was almost exclusively composed of local Jews who ... They constituted half of the city's population in 1939. ... As of September 17, 1939, part of the judaic population in Kresy enthusiastically welcomed russian troops, mass-filled the ranks created by the occupiers of the “Popular Militia”, denuncted and arrested many Poles.
There are hundreds or thousands of testimonies on this subject. However, the most “warry” proved to be the communist group in Grodno, which led to any small-scale uprising there. ... Jews in Kolomya helped crews of 3 russian tanks disarm the local police and border defender company on 19 September 1939." (From the monograph by Prof. Ryszard Szawłowski.)
"The judaic Divers partially seized the city and “took care of” the local state police – killing unmercifully. ... erstwhile 2 officers and a driver stopped for a moment, a group of armed Jews ran out of their close homes, pulled out soldiers and knocked them down, and later they chopped them with an axe and arranged them in the street.
‘Co-owner of the building [on St. Kingi 10 Street in Lviv] Shechter and his brother and parent had a large grocery store before the war. After the Soviets entered on 22 September 1939, he began working for the NKVD. His servant, a young hebrew named Tinka, at the time she came to us and told us that her master frequently came from work in a bloody shirt. She convinced us that her master murdered political prisoners in Lviv prisons.” (The relation of the lion during the war, Zbigniew Schultz, in a letter to J. R. Nowak dated March 28, 1996)
“Polish families, including children and old people, were loaded into cattle wagons. ... Old people and infants, cripples. ... They were spent in bed giving birth to women, carrying out obstetrics of the sick and paralyzed. ... On 12 June 1941 at 6 a.m., a hebrew Sherman came into the home with 5 encades... The cars pulled up and we were taken to the station.
There were 60 people in the car with us. It was very hot in the car. There was no water for 3 days. Old men and children fainted from heat. Only on larger stations did we get 1 bucket of water that was instantly ripped apart. After 2 weeks of specified a hard ride, we reached the town of Novosibirska.
"Most of the arrested were officials of the Polish government, locals, officers of the Polish army.Tonight [14.VI.40 in Saints] Similar actions took place throughout Lithuania; nearly 30,000 people, full families, were arrested and deported to Siberia and Kazakhstan. Jews played a comparatively large function in the communist organization apparatus behind this action." (Yitzhak Arad, judaic author in The Partisans.)
Local Jews were engrossed in the ranks of russian militia and NKVD, and together with their supporters they participated in catching Polish soldiers, activists and students who volunteered to defend the city. ... Former execution series all over Grodno. Jews screaming pointed to Soviets moving Poles. ... In the city, they hung red flags, even on a church bell tower close the market. They disarmed Polish soldiers. The judaic militia were helping... ... Among another things, by guarding and escorting Polish soldiers taken prisoner. (Mark Paul)
Armed judaic statements against Polish troops in Grodno, Skidlu, Congregations, Luboml, Koširski Stones, Kolomya, Różyszcze, Izbica, Stepanie, Being, Hustle, Hunna, Ostrian, Indur, Lakes and Tylwicke Farms were planned. They were the first phase of the plan to exterminate the Poles of the border, which the Jews carried out in 1939 through treacherous attacks against the army bleeding out in the fighting against Germany and killing officials, intelligence, landowners, etc. But that is not the end.
In June 1941, virtually hours before the Germans entered Brańsk, the russian NKVD accompanied by 2 judaic policemen from Brańsk escorted the group to prison in Białystok. On the way, they found war and had to retreat. close the village of Tylwicka Farm, any prisoners were shot, others were killed with bayonets and firearm flasks for deficiency of bullets. In addition, among the murdered on 23 June 1941, teachers Helena Zaziemska and Szlezinger (née Klukowska?) and entrepreneur, Ignacy Płoński, were at Tylwicki Farms. (Mark Paul)
“In the prison area, they found pits full of mutilated corpses bound by wire. any bodies did not have limbs, ears, tongue, all indicated that they were cruelly tortured before they died. According to the witness report, the NKVD was carried out by a judaic militia. Prisoners who were not murdered (apparently around 2000) were driven east ... On the road around the village of Nikolayev NKWD murdered a full column of prisoners... I do not know the case of the judaic rescue of Poles, and there was an chance for this during the russian business and the Polish People's Republic.“ (Maria Antonovich)
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