Polish youth as a signpost ...
It is necessary, first of all, for Poles to learn from the Jews the sense of nationality, solidarity, respect for national traditions, customs and customs, so that, as Jews support each another morally and materially, they throw out from among themselves all elements which, nevertheless they admit to Polishness, nevertheless combine with the enemies of Poland and to its detriment.It is besides crucial that Poles learn from Jews savings and prevention in applicable life, systematicity and planning in political and economical life.
Mr D. STANISLAW THIRD
TALMUD ON GOYA AND judaic QUESTION IN POLAND
(of six tables and 3 of 3 photographs)
WARSZAW 1939, Composition, Head in Warsaw, Bookshop — ALFONS PRABUTIC, MIED
Polish Youth
as a signpost
Task
au
hard work
for “a emergence in Poland”
AUTHOR
INTRODUCTION
There was an inscription in the Delphic Apolina Temple about a deep thought: and know yourself (Platons Protagoras ed. Edvard Jahn, Wien 1864 p. 119 sec.).
These principles, the large Greek philosopher Socrates (born about 469 BC), should be extended, further adding: “Meet your neighbor. In modern relations, it should be added for applicable reasons: “Meet your roommate” , for he can easy extend his claims to co-hostship, and even the host will want to remove.
Since Poland has about 4 million, sub-blockers who behave increasingly brightly as a separate and alien nation and even as an enemy element, it is so essential to know these sub-blockers precisely the way they think and act, in relation to the economical nation, to know their intentions, plans and objectives.
These roommates are Jews, who, although hundreds of years are in Poland, enjoy the privileges of their hospitality, but they do so, as an alien element, that accidents happen besides often. that even in Polish they do not speak, and frequently they are besides subject to judicial penalties for insulting the State or the Polish Nation.
Therefore, this large conviction of Socrates in Poland should be especially transformed: know yourself, and besides know the Jew.
But know him thoroughly, thoroughly, impartially, without prejudice. Meet the judaic soul, with its standard of action, with its motives in conduct, its way of reasoning in relation to the full environment.
It is clear that it is impossible to know the soul, but it can be learned from its standard of conduct, from the motives of its actions, the word of its ethics, which influences souls, develops and educates them.
The standard of conduct for Jews is Talmud and Shulchan Aruch. Therefore, anyone who wants to know a hebrew must become acquainted with those books that are the judaic standard of conduct, the spiritual code=legal, In the Talmud, more particularly, it reflects the soul of the judaic people in a mirror, for the Talmud shaped, worked and raised this soul for 2 1000 years, acting on it, even as an oral application before codification.
In my erstwhile work “Messianism and the judaic issue”, I presented judaic spiritual concepts. The title itself of the next work “World judaic Policy Programme” indicates political concepts.
The present work aims to present moral and ethical principles of Jews. It is expected to be a spotlight, with which we will enter the various corners of the judaic soul. This reflector will frequently be Talmudic.
This work, presenting the ethics and morality of the judaic people, combined with erstwhile ones, where we had spiritual and political concepts in the Jews, will form a full and facilitate our cognition of the soul of the judaic people, and will enable us to know the hebrew as a roommate in Poland.
It will not condemn the Talmud at all, but, on the contrary, it will encourage the full Polish Nation to implement Talmudic principles in any respects.
If the Talmud, as the Jews say, is simply a book of wisdom for Jews, why can't at least any Poles benefit from this wisdom? If his rights were good in Palestine for Jews, why can't they be good in Poland for Poles?
I would so like the Polish Nation to give the Jews the right in a certain area and to care about any of the principles set out in the Talmud.
It is necessary, first of all, for Poles to learn from the Jews the sense of nationality, solidarity, respect for national traditions, customs and customs, so that, as Jews support each another morally and materially, they throw out from among themselves all elements which, nevertheless they admit to Polishness, nevertheless combine with the enemies of Poland and to its detriment. It is besides crucial that Poles learn from Jews savings and prevention in applicable life, systematicity and planning in political and economical life.
You should learn from everyone, even from the top enemy!
Therefore, in the first theoretical part we will learn the principles of the Talmud in relation to the goys, while in the second we will deal with the application of these principles practically to the Jews.
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CONCLUSION
In the face of the horrors of the situation, which the Jews had planned, as we have seen from erstwhile accounts, there is no another way for nations wishing to live their own and independent lives, as shortly as the Jews were removed from their midst, to separate them from any part of a country with a uncommon population, to form their own country there, to live their own lives and not to poison another nations. This action must be carried out internationally at the expense of global Jewry.
As for Poland, the full Nation must rise its voice and cry with ruthless boycott and legislation:
LIVES OUT OF THE POLISH MUST!
As Jews, too, he must treat all their defenders, due to the fact that they are the sellers and traitors of the nation. This is the Encyclical of Benedict XIV, who, although forgotten, does not displease or cancel, must enter into force due to the fact that it must be implemented. The Episcopate of the Revival Poland, which implemented part of the vows of John Casimir from even more distant times, can besides remind the full Narodu, shake his conscience and service as much as possible the Fatherland, announcing ecclesiastical punishments on all who come into any relation with the Jews, due to the fact that he Jews through exploitation, fraud of demoralization, and especially through vengeful and communist agitation, act to harm and destruct the Church and State.
I looked at these terrible desolations and hell on earth which the Jews had caused in Russia, I was imprisoned and accused of 3 paragraphs, each of which was threatened by the death penalty, and so I consider it my sacred work to cry out to the soul of the Nation all to shake off the political germs and social parasites, to defend themselves against the threat of destruction.
Let the Jews in Poland explain to us the following document, dating from the time of the Bolsheviks' stay in occupied parts of the country in 1920.
In order to organize themselves in a fresh environment and to deal appropriately with their opponents or supporters, the Bolsheviks issued a supposition to each fill the quaesjonary with the following lines: name, address, age, household condition, occupation, occupation, business address, political organization affiliation and who recommends it.
As shown below, the authoritative language is Russian and jargon. The Polish language was not recognized to specified an degree that erstwhile the teacher Jodkowska filled out the kwestjonarius in Polish, they wontised it and threw it out with specified fury at the door that they forgot to take its histo-histo-school document, which clearly demonstrates the intentions and purposes of the judaic community in relation to Poland and Poles.
Since this quaesjonary was written “To a professional union of teachers”, I dedicate it to the prudentness and awareness of: the Association of Polish Teachers!
However, not only those who join and support the Jews work to the demolition of Poland, but even those who, in the conflict of the Polish Nation to free themselves from the yoke of the 4th possessor, behave passively and neutrally, justifying their inaction in this matter, as though Christian love of their neighbor, contributes to the judaic victory, so I dedicate the following pictures for meditation and as a perspektiv of my own future, if this inactivity continues:
Let these very meaningful and instructive tablets open their eyes to all, especially those who “have eyes but do not see” and encourage the full Nation to self-defence, to free Poland from Jews, as foreign, harmful and hostile elements, to “lift it up”, to give it a strong and lasting basis, and above all, to supply young people with the ability to work and average development.
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TALMUD ON GOYA AND judaic QUESTION IN POLAND
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