"Feminism" – understood not as a formal equality of women, but as a belief that they should be equal to men in all area of life – led, among others, to the emergence of specified a phenomenon as professional women's boxing, which, according to many, defrauds women from their natural subtleties and charm. On the another hand, genderism – an even more subversive extension of alleged "feminism" which, as part of the "sex equalisation", tries to blur the biological boundaries between them – leads to a situation where, in the context of alleged sporting rivalry, a man can act as a female boxer in all sense (abstracting from whether this is happening in the context of a known event, due to the fact that the conflicting information from everywhere makes this issue highly opaque).
Consistently implemented "feminism" does not necessarily advance the preservation of women's dignity, but genderism surely does. Thus, the conclusion – to this day completely unsurprising, if not apparent – that all subversive ideology (i.e. ideology negating the position that the customary social structures reflect in any degree an objectively unchanging structure of reality) not only leads man astray, but also, the more "advanced" he is in his subversiveness, the more hard he makes the return to a consecutive path.
A crowning example of the second is expressed by many present by the belief that "the triumph of women's dignity" in the era of genderism would be not a serious reflection of the very concept of women's boxing, but a knock-out by a female of the alleged man. Thus, self-proclaimed anti-revolutionaries who argue genderism turn out to think in a "feminist" way, far from the fact that both mentioned ideologies come from a common origin and push social relations in the same completely dysfunctional direction. This is the strength of consistently cultivated ideological matrimonialism – and this is the caliber of the challenge that must be met to free oneself and others from its influence. However, as gathering it is simply a prerequisite for a truly worthy and cooperative male-female coexistence, it should not be capitulated at all.
Jakub Bożydar Wiśniewski
