How did Poland and Poles benefit by yielding to Jewish-Christian religion? Should we present defend Jewish-Christianity, and especially its hierarchical political institution, the Roman Curia, whose agendas in the decimated states are called Churches?
These questions do not concern an individual attitude to the question of religion or non-belief, to the causative strength of a higher being, which can be attributed to the “work of creation” of the Universe, and which adherents of various religions frequently call themselves God or God. In the context of philosophical and cosmological reflections, religion in any peculiar God, e.g. the 1 from the superordanian, Jewish, fairy tales recorded in the Bible, may awaken alternatively the laughter of pity and may not and should not be taken seriously. Furthermore, the issue concerns the political function of religion and its hierarchical institutions, which, in the case of the alleged Judeo-Christian West, do not service peoples, nations, but always usurpatorian power, which now belongs to a world, Zionist, large capital – so present Judeo-Christianity, and mainly Judeo-Catholicism with its institution, do not service the national state.
There are many such, frequently with technological titles of historians, who officially claim that the Polish State was created thanks to Christianity and that the year 966 is the beginning of our statehood. With specified apparent nonsense, it's just not worth it.
It is very characteristic that the Polish State of the mediate Ages managed to keep its strong political position so long as its authorities showed spiritual tolerance. The Reformation (XVI and the 17th century) strengthened monarchy power in Western European states and limited the influence of the Roman Church. In Poland we had the other phenomenon, weakened power and the state itself, due to the fact that at the same time the Roman Curia forced Poland to limit spiritual tolerance and the interests of the Church in Poland not only did not endure harm, which was strengthened. The Reformation has made a crucial contribution to the improvement of culture, science, education, education. It was a healing process after the criminal Jewish-Christian mediate Ages, after the alleged dark ages of Jewish-Christian, which for half a 1000 years stopped the improvement of Europe – in Poland the mediate Ages lasted from the 10th to 16th centuries. Counter-reformation actions undertaken by the Church and supported by the royal authority in Poland have hampered the recovery process of reformation. The criminal repression and persecution of the Innovators began. The Church fought against everything that threatened his power and finances, or taxation on the kneeling sheep.
How Poland's improvement under Jewish-Christianism was shaped are illustrated by the following maps
The 6th century C.E. – the large Lechia, Sarmatia or the large Scythia – are the same terms for the Polish Slavs – about 400 years before Jewish-Christian happiness in Poland – the remainder of Europe was already under Jewish-Christian Empire!
The 1930s, Jewish-Christianity inactive did not strengthen in Poland (its apogee reached only at the turn of the 15th and 16th centuries).
The first half of the 17th century – Catholicism in full bloom (And demolition will take place in 1772)
This is the strength of the Polish State under the Jewish-Christian jurisdiction of Rome
Mr Jan STACHNIUK in his technological work ‘DAYS WITHOUT DAYS” writes:
The destiny of the nation depends on the choice....
“When we look at the past of humanity, we must be struck not by the fact that specified situations in past are rather frequent, but alternatively by the will of nations to translate traditions beyond the instinct of persevering and living. The process of the disappearance of nations, or full civilizations made up of a group of nations, took place on the way of shrinking adherence to conventional content with stubbornness, expanding as the process of decline deepens. The fact that the nations were going down was simply a belief that the reason was not in conflict with the fresh circumstances to which tradition is not adapted, but that this tradition, which is the most widely understood, is not full respected and undercarnated.
This dilemma becomes the central axis of our lives. Perhaps, the perfect primate of the Polish ideology of the group, consisting in treating temporal life as an episode to eternal happiness in the heavens, is very productive in relation to this goal: it most likely allows, in social conditions which it created, to accomplish moral perfection for individuals, giving legitimacy to the gates of paradise. However, this is at the expense of giving up the nation’s earthly destiny. We have here a deep, fundamental antinomism of our history. Or the happiness of an individual in heaven or the greatness of a nation on earth. The choice made 3 centuries ago leads to the demolition of the nation. I dedicate this work to explaining this truth.”
The judaic Christians do not know, and if any do, they surely do not realize that Catholic doctrine of personalism seemingly taking care of the interests of the individual prevents its improvement from acting against the overriding interests of the group or states on which the destiny of the individual depends. Catholic (Jewish-Catholic) personalism is amazingly akin to secular personalism promoted to so-called. West. No one, of course, will say that the individual who cares about the doctrine of Catholic and secular personalism is the chosen nation and its interests. In another words, it is judaic capitalism and over the national interests of judaic banks and corporations – including the Jewish-Christian Church.
Dariusz Kosiur
