Sławomir N. Goworzycki: Last minute in the Mokotov Field
This is real. But does 1 of the candidates for the office of the Polish president and the management of his election staff – first – really know this? And if, secondly, he knows (what we doubt), then does he have a remedy for it.
Here is now the biggest Christian vacation (near Christmas), Christmas Day, or the First Day of Wielkanocy (AD 2025, 20 April), a beautiful spring warm pre-air, even well before dusk, about nineteen o'clock in Warsaw, in the walking areas of the West Mokotowski Field.
In general, the city is depopulated-empty, as the Polish-speaking population (sic!) in part eats earlier for those fewer days off from work, and in part it inactive sits in homes (in flats of multi-family blocks and tenement houses). Poles will decision (somewhat) from the place only the next day, in Śmigus-Dyngus (that was what it utilized to be called).
So – the city is open to all kinds of alien-objected aliens, which, however, are not as many as we would expect. However, there are enclaves about which we had no thought – and this is simply a shame.
How we just got to the described time in the West Pole, little so. “So beautiful weather, and I have not been to the Mokotowski Field in so long. Are we in a hurry right now? So let's take a look at the field for a while... Until there are mosquitoes...’.
"No mosquitoes...". Exactly. Others noticed that, too. And here's all this vast, mostly open, and in a number occupied by poplar clumps and alssinian old tree space is full of people! Thousands, mostly young people, in groups of tiny and larger ones, including many families, grow on spread blankets circumstantial at this time of day already supper on the grass. any play volleyball or kick the ball (place is enough); others play badmington (comet).
You can odor the smoke from the “grill”, you can hear any secular tunes (although it is Easter). The alley passerby in front of the main entrance to the closed on Christmas days of the National Library is full of people. He reigns – as we have already said – youth and groupy. Loved couples can besides be seen there and there.
If we don't want to plunge into this crowd, we halt and look around. The full way of our march there is dominated by Russian. Pushkin's singing speech. Even the young handling of fast-food and ice cream carts is Russian-speaking. Indeed, here we repeat what we seemingly have been saying to our Polish brothers for years: “Kurica is not a bird, Polsza is not a foreigner” in the practical-terranean edition, in the young post-Soviet generation; whatever they are babbling about, or whatever the Polish-language mass media “all currents and options” is silent.
It is here, while maintaining all proportions, it looks like we are known for old memories, songs and photographs, then purely Warsaw's popular popular celebrated Mayan in Bielany and/or Młociny a 100 and more years ago. A lot to talk about. due to the fact that this is seen as 1 of the manifestations of Polishness, in the Warsaw edition, and it has nothing to do with Polishness – it is its inverse, implemented on Polish land still.
Let us remind that for historical reasons on the hill lying on the Mokotowski West Pole there is simply a monument resembling the beginnings of Polish aviation (sic!), on which the alien can simply... Shake your arms if it's not his.
Yes, under any side bushes, respective young blacks have laid out their position on the grass; elsewhere a fewer white Asians. But besides on this peculiar day this space is held by the formation of the race as white as possible, as in the "rightly past epoch" was called the "great russian nation", whose presence we admit first after the ringing around the language in which the erstwhile unquestionable "works of Russian literature" were written.
In the mediate of the Catholic capital of Poland, on the largest Catholic Festival, there is most likely not 1 Catholic or even a post-Catholic. That's it. Catholics are elsewhere, possibly a few, on the outskirts of this assembly.
Interestingly, at the same time separated from the Western Field by the roads of the Avenue of independency (independence of Poland – nomen-omen) and this footbridge for pedestrians and cyclists, the Mokotowskie East Pole lit with Christmas emptiness. delicate about the social phenomena mentioned here recently, we presume that this was not an accident. In what is happening in the east Field, there is simply a partial insight from a distance from the outside.
Local Poles, as they said, left town or sit in their homes, and those who drive the streets around the Western Field, have no insight into this post-Soviet reunion, which takes place inside this already veiled early-night greenery of vast space. The prazdnik (holy) because, as we hear, in 2025 the terms of the Gregorian and Julian large Night were imposed on each other.
But in the remainder of the years erstwhile they did not overlap, all present in Poland and how many foreigners – foreigners, as in their vast majority not-Catholics (!!!), during the days celebrated by the natives of Catholic holidays, in Warsaw it was already in most average household meetings held under the Christmas pretext, so to say, “they had to do something with themselves”.
individual here in Poland in his ignorance already more than 30 years ago made the post-Soviet people so much “desired spiritual freedom” modeled and just liberated Orthodox Christians, and so he remained; only without looking at them as they truly are. That there in the East, symmetrically, too, is expected to sound "Abba – Father", only that powered by this east Lung of Europe. We don't know, we don't know, so we're not gonna perorate it here. We're afraid these are, unfortunately, worshipful fantasies.
"The Conversion of the East". But... for what conversion? Is it in Orthodoxy that survived in Greece, for example? Is it in Orthodox as it was in the Tsarate? Or conversion to Roman Catholicism? Which of them – ‘poborowy’, ‘pre-laborowy’ or ‘Community’ (sic!) or ‘ecumenical’ (sic!)? It's hard times.
So let us stay here only with the observations of the common walker from Wielkaności AD 2025 from the centre of Warsaw.
It was necessary, out of a simple healthy curiosity, to “follow the blow” and besides to go to the close russian Soldiers Cemetery – what does it look like there now? But we didn't. It's Easter Day! So if it is to the cemetery, it is to this rightful Roman Catholic! These are located in another parts of the city.
Going to the russian Soldiers Cemetery along the way would pass the territory of the most costly flat buildings in Warsaw. And it is the people of this territory who have at any distance behind the windows of this Russian-speaking assembly.
Already 3 years ago (spring 2022) and later we published about the abrupt control by the Russian language of these respective major “prangular” zones in Warsaw: Krakowskie Przedmieście, Old Town, Nadwiślański Boulevards, Łazienkowski Park, Marszałkowska Street, Zoological Garden with adjacent... But about specified a large success we did not know about Pola Mokotowski (West); until time.
We repeat the question put at the outset: do all candidates for the office of president of Poland know about this? The election is in a fewer weeks! And does it heat them, or is it cold? What political conclusions do they draw from specified phenomena? possibly they like it all.
Warsaw, Easter Monday AD 2025,
on the day Pope Francis died
We besides recommend: Jewish Nazis blocked Easter celebrations
