On the possible roots of the free market
Leon XIII’s encylle Rerum Novarum In 1891, the planet was situated in the sedifice of the revolution. The factories grew like thunders after the rain, the machiny was replaced, and the planter became a trifle in the soulless machinery of the industry. Liberal capitalism was based on the risk-ethics of valor which promised paradise at the cost of freedom.
This particularity of capitalism and socialism has affected Rerum Novarum. The Polish economy did not produce a crucial amount of energy, but it did not produce any energy. He was protecting the prag of primal property, but in the beginning he recalled that the godliness of the animals. He pointed out that the washing device had a value not of the back-market, but of the human, and that the man was not a tool, but a son.
It was so a moral revolution, not a linear one. Rerum Novarum It has created a subliminal social discipline — a possible 3rd way that is not between capitalism and socialism, but above it. She taught that society could be utilized not on the wall of classes, but on the grounds of socialism and in the field of duty.
This is for her echoes to be heard today: in the hands of the hands, of ownership, of the dignity of the individual of the robot. due to the fact that all era is to remind that a man has a value greater than his use.
Contrary to what is common today, Rerum Novarum The 13th was not a social complex, a back app with a return power in the planet of the house. The Pope did not call on the States to make an effort, but he was convinced. He did not make a redistribution project, but mentioned the properties of the free society, which should be managed by the free society: knowledge, re-activity, solidarity, but always voluntary.
God did not make a man to be a screw in machina or syste. Freedom and property are 2 physiques of this explanation of truth: a associate of the community, not a tool. For this purpose, Leon XIII was able to propel the washing device into the current ownership as permanent as the pracing device for the appropriate valor. He did not want that the country would be "aligned", but that it would be a man of his own kind, from his own right, who would be honest with others.
Rerum Novarum It was so not the beginning of a ‘social catolism’, but it was the end. She recalled that there is no way to embody the evil of the fresh capital by creating more evil — a government force. The Pope knew that morality could not be determined by a permanent decision. It can be immunized in summonities.
For this reason, the text is inactive crucial to this day: it shows that society can be built not on an embezzlement, but on freedom combined with virtue. And that without this virtue, the will to devolve self-government, and all country, I tyrannize. Rerum Novarum This is an environment that shows that between the community's teachings of the Church and libertarianism there is no contradiction—it combines them with the religion of freedom and human survival.
If you want to consider how these ideas of the dawn present — in a language that has a common associate — scope for “New Rerum Novarum‘of the series New. This joint adaptation of the text, written in a simple language and embedded in the 21st century. Not only about the past of ideas, but how Leon XIII's offices can aid us save freedom, applicable sense and human dignity in the era of autism and biurocracy today.
The book is available at 19.90 PLN plus 4.90 PLN in the beginning. Contact me on Telegram: @gps65 or SMS/WhatsApp: +48 603 112 486
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Grzegorz GPS Swiderski
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