In fresh decades, the alleged LGBT movement has become 1 of the most influential cultural and political trends of the West. However, as any analysts point out, its improvement increasingly goes beyond the first demands on protection from discrimination and takes the form of a broad ideological project, to which acceptance is no longer encouraged but forced. Analysis published by the Ordo Iuris Institute indicates that modern deviating activism is simply a part of a deeper cultural transformation aimed at changing the knowing of family, sex and human sexuality.
From Sodomy to Genderism – a past of ideology of sexual disorders. According to authors of the study, the deviative movement initially referred to the rhetoric of civilian rights. Activists presented their demands as a fight for equality towards the law and protection against discrimination. In time, however, the agenda began to expand.
According to the authors of the analysis, emancipative slogans have evolved into a broad task to change social standards – from redefining matrimony to promoting fresh concepts of sex and sexuality. This is not just about the rights of individuals, but about rebuilding the full cultural order. This process can be seen in many Western countries, where the scope of privileges for single-sex unions has been extended over the past years and fresh sex identity regulations have been introduced.
Critics of contemporary LGBT activism point out that its improvement is linked to the spread of ideology referred to as "gender". Within it, sex is no longer treated as a biological trait of man, but as a social construct that can be defined freely.
Such concepts – according to their opponents – undermine the basic anthropological and cultural categories. The conventional knowing of matrimony as a relation between a female and a man, oriented towards the household and raising children, is replaced by a imagination of relationships based solely on individual choice. According to the analysis, specified changes can lead to a weakening of household institutions and to blurring differences between different forms of social relations.
The authors of the survey indicate that modern sodomic-gender activism frequently works by gradually shifting the limits of public acceptance. First comes the request for tolerance and protection from violence, then the request for full legal equality, and in the next phase – a change in the definition of institutions specified as matrimony or family. As a result, conventional social standards are being presented as a manifestation of discrimination and opposition to fresh ideas can be marginalised or stigmatized.
The debate on the deviant movement has become 1 of the most crucial cultural disputes in the Western planet today. On the 1 hand, supporters emphasise the request to defend the rights of sexual minorities. On the another hand, critics point to the cultural and civilizational consequences of redefining basic concepts concerning man and family.
According to authors of analyses published by Ordo Iuris, the contemporary promotion of homosexuality and the alleged "liquid sex" within the ideology of genderism/neolysenkoism is not just a spontaneous social movement. In their view, it is ideological and is part of a broader strategy to change social standards.
From this perspective, modern promotion of deviance is not just a substance of individual choices or number rights. Critics of this current view it as a cultural task that seeks to weaken the conventional household and challenge the biological and social knowing of the sex and sexuality of man, so as to transform society into a plastic mass that can then be made in any direction.
Therefore, the dispute over deviant activism is not only about politics or law. In fact, it is simply a debate on the foundations of civilization. What a household is, what a man is, and what values are to form the basis of social order in the future. Given that disputes are besides accompanied by clashes of abortion and euthanasia, this is simply a conflict between civilization and anti-civilization. A fear in which each of us must take sides.
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