MINISTERY OF NATIONAL HALF
In defence of honor and dignity.
On September 1, 1939, Poland was attacked by Nazi
Germany, September 17 by russian Russia. As a consequence of the Ribbentrop Pact–
Molotov countries carried out the 4th partition of Poland, and took action on
To destruct our country and to exterminate its citizens.
It should be stressed that Poland did not engage with Hitler against Russia,
Because that would at best mean vassalization of our country. No. No.
she besides became active with Russia against Germany as this would mean
The best case script we've met since 1945.
Our country chose a lonely fight that was military from the beginning
Convicted of losing. He suffered terrible consequences: between
others – according to the latest findings of the IPN - were killed from 1939 to 1945
from 5.6 to 5.8 million Polish citizens, Poland lost part of its territory and
Poles lost their freedom for half a century. But facing a tragic choice,
They had no uncertainty – they chose to fight the enemy, in the name of Joseph's celebrated words
Becka:
"We in Poland do not know the concept of peace at all costs. There's only one
a thing in the lives of people, nations and states that is priceless. This thing is honor."
Poland was not only the first to fight, but the only country to fight
the planet built an underground state that had its army, dimension
Justice, underground education. Poles fought on all fronts;
internal, western and eastern, under Monte Cassino, Lenino,
Tobruk, Arnhem, and Narvik. Historians find our participation in the war
as the 4th power, alongside Russia, the US and the United Kingdom, in the coalition
Anti-Hitler.
There was never a Quisling in Poland. But there were large heroes,
like Hubal, Pilecki or Fieldorf, whose destiny symbolizes the tragedy of Polish fates.
This does not mean that Poland had no traitors; it had communists, many of whom
wanted to join Russia and the volksdeutschs who dreamed of turning
to Germany, but both were rejected as traitors.
She had moneymakers, but they were condemned and convicted both during and after the war. It was not the impounders and informers who represented Polishness – they were its denial, margin and interior enemy, with whom Poland besides fought.
Poland lost planet War II, but saved dignity and honour, in the name of
She took the fight. Years later, she turned out to have won, and
The Warsaw Uprising and Katyń become the founding story of the fresh Poland.
There is no wonder that defeats become a origin of strength after years,
A moral triumph on which national unity can be built.
An example is the Holocaust and Masada, which became a fresh myth.
Founding for the judaic people.
Today we all owe honor and memory to the heroes of the others
wartime, from under Wet, Krojant, Bzury, Kocka and Westerplatte.
We bow our heads in large gratitude and respect for their patriotism and
Sacrifices; before the soldiers from Wizna, which became Polish
Thermopiles. We feel liable for State III to them
Republic.
Unfortunately, the saved dignity and honor frequently tries to take distant from us,
introducing us as a nation of moneymakers, murderers from Jedwabny and
Hitler's helpers. This is served by a conscious historical policy,
To justify the criminals and reduce the scale of their crimes by making
We are liable for them. This policy is pursued by both
Our neighbours, hostile to the Polish nation, external and interior forces, including Polish diplomacy contaminated with peer services, as well as inside the country - the second can be considered a kind of continuation of this betrayal, which we fought with both before and after the war.
We gotta realize that this is the same fight only led on
the consciousness level. We should besides ask ourselves: why this in
the longer word is meant to serve. For we cannot lose peace and give
Take the dignity and honor for which our Fathers and Grandparents
They took a doomed fight. Without dignity and honor, you cannot
build a country, you cannot fight for its good name and development.
Realizing all this, we should not ignore
The fact that the east neighbour did not completely break up with the imperial past,
The West, however, is besides eager to see us in the position of its client.
We should besides remember that past has not ended and that as always stands
We have the task of building a strong democratic Polish state.
A state of law defending civilian rights and freedoms. Of this kind
the state is simply a condition for the improvement of the unit, is an essential component of the force
A nation. It is simply a condition of its continuity and independency that is never given
Once and for all. This country should be built on the memory and tradition that
Our fathers were saved. It is worth recalling the words of John Paul II here
addressed in 1979 to Polish youth:
I ask you to stay faithful to this inheritance. Make them the object of your noble pride.
Keep this legacy! Multiply this legacy. Pass it on.
The next generation.
"In the defence of honour and dignity" is the message of Janusz Kochanowski, the Ombudsman in September 2009, a fewer months before his tragic death in Smolensk.
Today, the secret abroad agency called the Ministry of abroad Affairs employs 60% of the people who are to be vetted in the positions of Polish diplomacy. In Lviv and Lutsk, Polish consuls practice sutenergy by trading visas for Ukrainian prostitutes.
By proving that Poles are a nation of looters, robbers and murderers, Polish consular posts issue anti-Polish books. Poles are a nation of murderers sentenced to the demolition of Jews, looters and blackmailers, as the Polish Consuls abroad present in books promoted by the Ministry of abroad Affairs – monographs – “Inferno of Choices – Poles and the Holocaust” of Polish-language texts of anti-Polish historians. Polish people are accused of cooperating with Germany in the extermination of the judaic population. In all these publications there is simply a mantra about Polish anti-Semitism, ruthlessness and greed in the robberies of Jews destined by Germans to die.
Poles are portrayed as thieves, bandits, collaborators, informers and robbers of Jews who managed to escape the ghetto and rob them, presenting themselves as activists of the Underground Poland.
In the publications there is simply a charge that Poles utilized the situation created by the Germans to rob property of the judaic population.
Authors, including Grzegorz Berendt, represent Catholic priests allegedly robbing Jews, who entrusted them with the retention of their property, and even all their assets, without returning their deposits.
The authors even accuse Poles who, with the hazard of their own lives and their families, stored Jews in attics, cellars or henhouses, talking to heroes about mediocre surviving conditions stored and supposedly starving them, profiting enormously.
The authors ask Polish peasants to organize themselves to “hunt” the Jews who managed to escape the ghetto.
"In any agrarian communities, peasants organized hunting on the forest-covered Jews. They did it out of greed, driven to crime by waiting for easy profit," writes the author. In another publication, the author states that the murderers of Jews on the land of Kielce are members of the AK, murdering on behalf of their commanders. The authors impress Poles, greed, callousness and deficiency of empathy towards murdered Jews.
One author Barbara Engelking conducted a full survey on the reasons why Poles denounced Jews. She did not forget about the main factor, in her opinion, anti-Semitism.
The judaic Historical Institute in Warsaw has a fresh manager since 3.10.2011 - from the appointment of the Minister of Culture and National Heritage he became Prof. Paweł Spiewak.
On this occasion, “Rzeczpospolita” (26-27.11.2011) interviewed him, whose main focus is simply a certain number. The fresh director, citing the book on the attitude of Polish peasants to Jews published by Barbara Engelking, said there: “These studies show that 120 1000 Jews were killed by Poles during the war.” In turn, he is referring to this figure as established ("since historians have calculated that there were 120 1000 judaic victims ...) and calls on Poles to "real reflection" on it.
"Statistical data" by Prof. Paweł Spiewak "completed" by Dr. Alina The full worker of the "scientific" judaic Historical Institute stating that Poles are guilty of the Holocaust murdering 3 million Jews and accusing Poles of anti-Semitism. (Alina All in an interview with “Rzeczpospolita” on 25 May 2009 “Poles as a nation failed to pass the exam).
(The call of the Spiewak is in the Consonance with the message of president Komorowski, who, on 1 November at a gathering with the chief rabbis of Europe, assured them with a solemn assurance of his clumsy Polish language that the Museum of the past of Polish Jews "is to become a critical place of reflection about Polish-Jewish relations", according to onet.pl behind PAP.
"Some Poles support anti-Semitic orders issued by business forces and aid Germans track down Jews" - Engelking said.
The next “history” by Andrzej Żbikowski is devoted to the text of “Inferno of choices” which emphasizes that this was widespread. In fact, money was dealt with by the social margin of thieves and criminals. Andrzej Żbikowski widely describes anti-Jewish actions of the alleged Polish grenade police, not addressing the judaic police subject of the alleged Jüdischer Ordnungsdienst (in Polish judaic Order Service, colloquially judaic police or alleged "odmans").
On this, the accusations of Poles by Andrzej Żbikowski do not stop. He writes: "During the Warsaw Uprising, about 5,300 hiding Jews disappeared, tens of them died at the hands of Poles, the judaic tragedy was seen by any of the public opinion in occupied Poland, as a appropriate punishment, at the same time accusing the command of the AK and the delegation of government of the country of passiveness towards the judaic gehenna".
Meanwhile, in reality, Polish intelligence reported to Western allies about the existing Holocaust of Polish Jews in occupied Poland. These efforts met with the complete indifference of the Western Allies and the deficiency of any reaction.
Jan Grabowski, on the another hand, tries to convince that Poles made a origin of livelihood from the retention of Jews, envying the property owned by Jews, enjoying the “punishment” of the Jews of the Holocaust.
During the Second planet War, judaic police units operating inside ghettos, labour camps and concentration camps were partially subject to Judenrats, collaborating with Nazi Germans.
They were utilized to requisition, capture, escort displaced persons and deportation actions.
Since December 1940, the first superintendent of the judaic Order Service (SP) of the Warsaw Ghetto was the hebrew Józef Andrzej Szeryński, who switched to Christianity and changed his name from Szekman, Szynkman or Szienkman. Szerinski was known for his anti-Semitism and is given as an example of a "hateful Jew"
According to historian Raul Hilberg, there were about 2,500 judaic policemen in the Warsaw Ghetto (the commissioner was Józef Andrzej Szeryński, and temporarily Jakub Lejkin), 1,200 people were in the Łódź Ghetto, and 500 police officers from Ordnungsdienst were in the Lviv Ghetto. These units, without the right to have and usage firearms, armed only with sticks, were uniformed and marked with appropriate bands.
The officers were usually young volunteers who were active in maintaining order in the ghetto, although they besides participated in post-gattal patrols conducted by German soldiers and guarded at entrances to the judaic district. Especially negative among ghetto residents were the participation of officers in the pacification of the territory and their assistance in organizing the export of people to extermination camps.
How many Jews were excited about the Lviv Ghetto?
There were respective 100 judaic police officers who worked closely with German and Ukrainian police. Their boss, Goliger, a peculiar bastard and drunkard, was murdered in his own bed by Jews returning with russian power. There was a kahal which exacted a contribution from the Jews, confiscated their furs, jewelry, works of art, furniture, and all of this provided to the Germans, which did not prevent the cahal from being destroyed, or even from hanging its presidents Parnas and Rothfeld on the balcony of the cahale building on Bernstein Street in Lviv.
In the Łódź ghetto, the president of Judenrat was Chaim Rumkowski a German collaborator. Chaim Mordechaj Rumkowski (born 27 February 1877 in Ilina, Ostrog district, changed 1944 in Auschwitz-Birkenau) is an industrialist, Zionist activist, president of Judenrat in the Łódź ghetto, collaborator under Nazi occupation, for most judaic survivors a war criminal.
September 4, 1943 Chaim Rumkowski gave a terrible speech in the square calling on residents to donate their children. 1 of the most dramatic chapters of the past of the Łódź ghetto, which went to past under the name "Big Speral", began.
Rumkowski was born in 1877 to a merchant household in Volyn. In the early 20th century, he and Ab Neiman led a production plant for cotton fabrics, after planet War I he worked as an insurance agent. From 1921 he was a associate of the judaic Municipality, lived at 26 South Street (today, 1905 Revolution Street). Among others, he served as the home manager for the orphans of "Helenówki".
On 13 October 1939, he was appointed by the occupying German authorities as president of the Judenrat in the Łódź ghetto.
This nomination was linked to the fact that Chaim Rumkowski was the only associate of the pre-war judaic Municipality in Łódź, which remained in the city. His work in this position has awakened and caused large controversy. Critics even object to his cooperation with Germany, which was expected to express itself in forcing Jews to destruct their work in favour of the 3rd Reich and – unlike Adam Czerniakow from the Warsaw ghetto – silent consent to the extermination of people "not useful to the economy" (mainly old people and children).
The name sputter comes from the German word Allgemeine Gehsperre, which meant the ban on leaving homes at the time. The inhabitants of the ghetto could not leave their homes, and judaic police officers under the supervision of the German gendarmerie searched the home around the house. They took the old, sick, senile people, as well as children under the age of 10, along the way battered unmercifully.
Jewish author Baruch Milch wrote this in a thrilling account of the destiny of Jews at the erstwhile east ends of the Republic (Lvivian and Tarnopolskie):
"In any event, Judenrat became a tool in the hands of the Gestapo to destruct the Jews, and as members later expressed themselves, they are "Gestapo on judaic street".
Ordnungsdienst was established as an executive body consisting of the worst elements (...). In fact, Judenrat began conducting a robbery policy to fill his own pockets to bribe the authorities and the Gestapo with this money, but only to safe the destiny of his and his immediate family.
I don’t know a single accident that Judenrat would aid a Jew... To carry out his evil deeds, specified as collecting immense taxes and imposed contributions, catching into camps and robbing judaic homes, Judenrats utilized their Ordnungsdienst, which they gave a percent of the spoil, and these men, ten-fifteen, attacked people, beating cruelly, destroying and robbing, whatever they could, and with terrible ruthlessness." (Por. B. Milch: "Testament", Warsaw 2001, pp. 106-107).
The question is, why did John Thomas Gross not even mention in his US-designated 300-page book on judaic robberies by judaic police commissioned by Judenrat? Is this another silence not a clear proof of Gross' deficiency of even a shadow of simple intellectual integrity? He does not compose about judaic police, which in 1 conviction was not mentioned in Gross's "scientific works".
This book by Milch reads on pp. 126-127:
"(...) The Judenrat arranged with these murderers to deliver the requested 300 people by 3 hours. The Jews themselves had to catch and deliver the brothers and sisters into the hands of the executioners who stood in the square of the farm, next to our apartment, and who brought them in with sticks or drugs, and then drove them to the slaughter in Belzec...
Judenratists and Ordnungsdienst, with the aid of Ukrainian police and respective Germans, who were yet paid to work quickly, chasing the streets like angry dogs or possessed ones, and sweating from them streams...
It was a terrible sight of a hebrew leading to death (...)".
Chaim Rumkowski, president of the judaic Council in Łódź, "king" of the Łódź ghetto at the services of the Germans, played a peculiarly shameful function in sending his own judaic compatriots to death.
He was the absolute ruler of the ghetto, where peculiar money "chaimki" and "rumki" and postage stamps with his likeness ran.
Rumkowski set up a harem in 1 villa and kept bringing fresh beautiful women. In exchange for allowing the Germans to tyrannize over the inhabitants of the ghetto, he zealously followed all German orders and expedited the vast majority of his judaic tormented subjects to extermination camps.
Eventually, however, his Germans sent him to Auschwitz. Apparently, he was immediately victimized by his judaic fellow prisoners, who, without delaying a moment, immediately after bringing him to the camp, burned him alive in the camp furnace (cf. E. Reicher: "In the sharp light of the day. diary of judaic Doctor 1939-1945", edited by R. Jabłońska, London 1989, p. 29).
The judaic police were crueler than the Germans.
The most celebrated chronicler of the Warsaw ghetto Emanuel Ringelblum patron of the judaic Historical Institute wrote:
Children were given to death by parents, parents of children.
Baruch Goldstein, a co-organizer of Bundu militias, provided a most ruthless evidence about the actions of judaic police in Warsaw. Remembering the years of the war, Goldstein wrote plainly: "With a sense of pain and disgust I remember the judaic police, this disgrace for half a million unfortunate Jews in the Warsaw ghetto (...).
Jewish police, led by SS and gendarmes, fell into the ghetto like a bunch of chaotic animals. all day, to save his own skin, all judaic policeman brought 7 people to sacrifice them on the altar of extermination.
He brought with him anyone he could capture - friends, relatives, even members of his immediate family. There were police officers who donated their own age parents with justification that they would die so quickly" (cf. B. Goldstein: "The Star Bear Witness", fresh York 1949, pp. 66, 106, 129).
Klara Mirska, a judaic female who left Poland in 1968, did not have adequate bad words in her memories to paint the wickedness of any judaic people during the war. She described the following story:
"The boy of the president of the Judenrat of 1 of the ghettos was sentenced by the Germans to death. He brought him to his father's execution. He was expected to hang him in minutes. Had he not done so, he was to be hanged himself. specified an amazing gag was invented by Germany. A father whose desire to stay alive obscured all feelings of parental love began to rush his son.
He did this in front of the amused Germans and standing silently by this scene of Jews:
“Come on, undress your shoes! Well, hurry up, it won't aid you" (Wg K. Mirska: "In the shadow of large fear", Paris 1980, p. 447).
In August 1942, judaic policeman Calel Perechodnik in the ghetto in Otwock pulled his wife and daughter out of a safe hiding place and escorted them to the transport of death.
Calek Perechodnik “Sacrifice” at Warsaw.
The first edition of the book “Calek Perechodnik” was falsified by the judaic Historical Institute. Prof. David Engel, a Polish-Jewish relations investigator surviving in the United States, discovered the forgery.
Why do specified cases of animalization of any Jews and forgeries of publicists not inform Americans Jan Tomasz Gross, so zealously writing about the sadism of Poles?
It is worth to mention what the same Calek Perechodnik, who hated the remainder of Poles, wrote about his own colleagues from the judaic police:
"There is no excuse for judaic police in Warsaw (...). Their hearts were fossilized, all human feelings became foreign. They caught people, carried babies out of their homes, and robbed them.
No wonder that Jews hated their police more than Germans, more than Ukrainians" (Calek Perechodnik: "Am I a murderer?", Warsaw 1993, pp. 112-113).
The judgement of Judenrat and judaic police, included in the diary of erstwhile Hebrew school chief Chaima A. Kaplan, is highly ruthless. In his journal, Kaplan called the Judenrats "the shame of the Warsaw community" repeatedly branding the criminal activities of the judaic police, writing:
"Jewish police, whose cruelty is no little than the Nazis, supplied more to the point of transfer on Stawki Street than was normal, to which the judaic Council undertook (...).
The Nazis are satisfied that the extermination of the Jews is carried out with all the essential efficiency. This action is done by judaic slaughterers (...).
It is the judaic police who are the cruelest against the condemned... The Nazis are satisfied with the work of the judaic police, this plague of the judaic body....
Yesterday, August 3, they slaughtered the streets of Zamenhof and Paria (...). SS killers were on defender while judaic police worked in the courtyards.
It was a slaughter in appropriate kind - they had no mercy even for children and infants.
All of them, without exception, were taken to the gate of death" (Pr. "Scroll of Agony. The Warsaw Diary of Chaim A. Kaplan", fresh York 1973, pp. 384, 386, 389, 399).
On p. 231 of his book Kaplan quotes a bitter judaic gag at the time. It was in the form of a brief prayer: "Let us fall into the hands of the goy agents, just don't let us fall into the hands of the judaic agent."
The judaic Historical Institute has chosen as the patron of Emanuel Ringelblum the Polish historian, educator and social activist of judaic origin, the creator of the Warsaw Ghetto Underground Archive. So their patron writes:
"Jewish police had a very bad opinion even before the displacement. Unlike the Polish police, who did not participate in the captures to the labour camp, the judaic police did this hideous work.
It was besides distinguished by terrible corruption and demoralization. However, it did not scope the bottom of wickedness until it was displaced. There was not a single word of protest against the disgusting function of leading his judaic brothers to slaughter.
The judaic police were spiritually prepared for this dirty work and so zealously executed it. How it happened that mostly intelligent men, judaic lawyers, doctors, engineers (most officers were before the war lawyers) - they themselves applied their hand to the demolition of their brothers.
How it came to be that the Jews dragged children and women, the aged and the sick, knowing that they were all going to slaughter...
The cruelty of the judaic police was very frequently greater than Germans, Ukrainians, or Latvians.
Many hideouts were “covered” by judaic police, who always wanted to be plus catholique que le pape to delight the occupier.
The victims who disappeared from German eyes were caught by a judaic policeman... The judaic police at all gave evidence of incomprehensible savage brutality. Why are our Jews so angry? erstwhile did we grow so many hundreds of killers who catch kids on the streets, put them on wagons and drag them on Umschlag?
It was just common phenomena that these robbers threw women by the hands and legs...
Every hebrew in Warsaw, all female and kid can mention thousands of facts of inhuman cruelty and rage of the judaic police" (E. Ringelblum: "Kronika of the Warsaw Ghetto September 1939 - January 1943", Warsaw 1988, pp. 426, 427, 428).
Why has the public not been informed of the falsifications of Calk Perechodnik's “Sans”?
This collaboration of any Jews with Germany was all the more shocking and embarrassing due to the social nature of its participants. In contrast to Poles, among whom they agreed to cooperate mainly with Germany people from the social margin, scum, among Jews, a large part of the elites from the alleged Judenrats (Jewish council) went to cooperate.
Hannah Arendt in her book "Eichmann in Jerusalem" (Kraków 1987) was the most celebrated judaic thinker of the 20th century.
She wrote there, among others (p. 151):
"For the Jews, the function the judaic leaders played in annihilating their own people is undoubtedly the darkest chapter of all history".
The anti-Polish texts aim to make appearances of "sound technological work", serving the interests of the American judaic lobby seeking to extort US$65 billion from Poland as restitution of judaic property in Poland.
Documents, sources, quotations:
Emanuel Ringelblum "Kronika of the Warsaw Ghetto" Warsaw 1983
Hannah Arendt "Eichmann in Jerusalem"
