Hun in religions and fresh will – 20

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Hun's Prayer in Proverbs

In his speech and direct teaching, Jesus spoke of my Father, our Father, who is in heaven. This means, in the code language, highlighting the pair of parents of Father and Mother, and in the word heaven is encoded with the expression of light, which is simply a symbol of the Higher same consisting of the male and female Self, and the word heal or pour out something that means mana or energy. The healing by the Higher same in consequence to prayer is done utilizing the energy delivered to the Higher Self, by individual who undertakes the prayer of Huna for healing.

In John's Gospel (Jn 2:7-11), the conversion of water into wine shows the flow of energy in prayer. Water is simply a symbol of energy, or mana. Filling six strands with water symbolizes the accumulation of a large amount of energy. Then the servants were instructed. "Take now and bring the politician to the wedding." The Old 1 symbolizes the Higher Self, to whom energy is transmitted during Hun's prayer. The conversion of water into wine by the Higher same is simply a symbol of the conversion of energy with low voltage, to the energy of the Higher same with advanced voltage essential for healing or performing another phenomena.

Matthew (18:12-14) cites the parable of the stray sheep and the value of the sinner, saying: “So is not the will of your Father, who is in heaven, that 1 of these small ones may perish.” Here we see the love of the Higher same to the lower and mediate Self, and the will to save them in their sinful improvement during subsequent reincarnations, alternatively than destruct them for slow advancement in science. Similarly, the father of 2 sons makes a feast, not for the 1 who acted right all the time, but for the prodigal 1 who was lost and found.

Then we have Matthew (18:18) which seems to give the community the right to bind or force sinners to obey in any way. We read, "Truly I say unto you, All that ye bind on earth shall be bound besides in heaven, and that ye loose on earth shall be dissolved besides in heaven." This very old conflict concerning this message should be resolved by code. The statements of attachment and dissolution contain only code meanings that mention to the rite of prayer, not forgiveness of sins.

The word bind in the code besides means to share, contact – that is to make contact, and to target. It means to make contact with the Higher Self, and to halt is to make a intellectual image to be sent along with the stream of mana to the Higher Self. To keep it in head means to keep it in mind, for 1 should remember the words that are utilized in prayer to describe the imagined thing that is asked for and desired. This image should be clearly defined, remembered, and equally repeated in each prayer, meaning the same as the affirmative confirmation of the same image. In this way, the code says that the prayer image conveyed to the Higher same cannot change and that it should be believed in its effectiveness.

Binding, tying, and connecting on the ground, all these terms emphasize the request to make a firm decision on what to ask for, and then consistent adherence to that decision and not change the intellectual image of the desired condition. The binding in heaven refers to the image sent during the prayer, which was accepted by the Higher Self, and requires regular watering of energy until it grows, or crystallizes in the energy world, and then materializes in the material, physical world.

The word to share in conjunction with the word binds to what is to be divided, it is simply a mana that was gathered by the lower same before the beginning of prayer. We share it with the Higher same erstwhile the contact is established and the mana flows through the spectral thread aka.

The word utilized anything but anyone has nothing to do with the binding of people on earth the sacraments of the Church and the claim that these temporal rites have something to do with the life and the binding of the soul in heaven. These are just imaginary dogmas of the Church.

The other of binding is in the code of solving, which besides involves the word anything. In the code the word solve means to reconstruct light, meaning to open the path, or to solve the knot on the threads of aka to the Higher Self, alternatively than forgiving sins. Obstacles symbolize in Hun all that can block the way and prevent contact with the Higher Self. The harm done to others and the resulting guilt makes them lower I refuse to meet the Higher Me, reasoning that this gathering did not deserve it. The evil spirits that engulf people who share their tendencies besides block the path, causing doubts, fear and forgetting that there is simply a Higher Self.

The solution on earth is to open a way whose second distant end is in heaven, or to the Higher Self. Conflictful matters concerning the judgement of their fellows or sinners, or the forgiveness of sins by the Church, and the binding and resolution of the Church should be considered through Huna's code language. Then you can see that they concern the rite of prayer of Huna, not sins, sinners, and binding and solving, or remaining a stray sheep. As far as forgiveness of sins is concerned, it can only make sense to aid free ourselves of complexes and to make contact with the Higher Self.

Another text on which the Church bases her claim to bind and solve on earth is Matthew 16:18-19, in which Jesus says: “I say to you, You are Peter (or Rock), and on this stone I will build my Church, and the gates of hell will not prevail. And I will give you the keys of the kingdom of Heaven; whatever you bind on earth will be bound in heaven, and whatever you solve on earth will be dissolved in heaven." The thought of the Church’s origin does not fit with Jesus ’ words, for Jesus surely did not combine the coming of the Kingdom of Heaven with the time erstwhile the Church and the priesthood will be established and people will have the keys to heaven. The name Peter means rock, and by code the stone is simply a symbol of a fixed thing, firmly embedded, secure, unchanging. Peter is simply a symbol of the informer who received the keys, or learned the secret methods of Hun's prayer ritual and was able to make contact with his Higher Self. Not only Peter, but all the introductions to the Hun were given the keys to the method of contact and cooperation with the Higher Self, which was the embodiment of the kingdom of Heaven. another Gospels do not mention the right to bind and solve, nor the Church, which will be based on Peter.

Also Moses, who, at the command of the Lord, struck the stone upon which the Lord stood and the water came out of it, was presented as an in-depth 1 who made contact with his Higher Self, and the water in this case is simply a symbol of the energy of the Higher Self.

The stone is besides mentioned in Mithra's history, which was born from the rock. There are 3 versions of Mithra's birth story, born by rock, cosmic egg or cosmic cocoon, or Virgin. It can be concluded that Mithra's birth and mission were supported by the Higher same Community. Mitra besides had the keys to heaven.

The Higher same is defined, among another things, that it remains unchanged, meaning that it can be relied on to the highest extent, that it is permanent as a rock.

The code symbol of the stone can be found in Matthew (7:24-28) and Luke (6:47-49) in the parable in which Jesus explains that those who perceive to and follow his teachings are like a man who builds his home on the rock, and specified a home will be for a long time. Those who do not perceive to his teachings build a home on the sand, and their houses fall apart. In code terminology, the home is what the Higher same builds in consequence to prayer. If this prayer is strong as stone and invariable, then the home is built properly. If prayer is not consistent and changes all day, it is built on sand and as a consequence cannot exist. Along with the word home in the code, there is an expression flying up, which symbolizes the movement of mana and thought shapes towards the Higher Self.

After a passage concerning attachment and dissolution, another independent text by Matthew (18:19-20): “Continue, verily I say to you, If 2 of you on earth ask for something, my Father, who is in heaven, will lend them all. For where there are 2 or 3 gathered in my name, there I am among them.” 2 people who gotta scope agreement on what they will ask for in prayer are the lower and mediate same of man. Jesus then speaks as the Higher Self, stating that if 3 gather together in his name, the Higher I will be among them, 1 of the three. Which means if 2 lower I agree to turn to their Higher same together as a trinity will work together in prayer, where the superior function is played by the Higher Self.

In Matthew chapter 13, there is simply a fewer parables that relate to Huna’s prayer, Ha. In the parable of the sower (Mt13:3-9; Mk4:2-9; Ł 8:4-8): sown grains symbolize the groups of thought shapes sent to the Higher same during prayer. These thought clusters, like grains, are to be watered with energy like water, to grow and ripen, or crystallize and give good fruit “according to their kind”, or to conform to the first thought form. The seed is besides associated with the expression of solemn silence and sacred or venerated place. This means that the individual who prays Huna's prayer keeps solemn silence, and thoughts – seeds are sent to the Higher same as a holy place.

One of the meanings with the word seed is besides the likeness and image of things, it is the intellectual image of the object or condition we desire before we present this image to the Higher same as seed. The literal meaning of transforming and changing the outward appearance corresponds to the transmission of seeds as a thought form in prayer to the Higher same and the received answer to prayer. The word now means that the answer to prayer is real erstwhile it is accepted by the Higher Self. The answer to prayer occurs immediately after its adoption and is actual with respect to the thought pattern in the planet of patterns, and that 1 should believe in this existing condition, which will materialize on the physical plan in due time.

In the parable, it is said that any seeds can be pecked out by birds that symbolize evil spirits in Hun that block and prevent contact and the transmission of energy to the Higher Self, due to the fact that they themselves bargain this energy by consuming it. Rocky and shallow dirt means deficiency of adequate energy to water the thought groups in the garden of the Higher Self. Seeds stifled by thorns are a symbol of obsession or irrational faith, or baseless complexes in the lower Self.

Similarly, the seed of prayer corresponds to the leaven, leaven causes the dough to grow. Growth from the intellectual image through crystallization in the energy space to materialization of the desired condition, object or situation in the material, physical, earthly world.

Seeds or thought shapes sent to the Higher same during prayer are squandered if the way or nothing aka is blocked, or the image of visualization is changed. The mana to be sent regular to water the seeds is wasted erstwhile there are blockades.

The parable of the mustard seed is simply a variety of the sower (Mt13:31-32; Mk4:30-32; Lk13:18-19):“Another parable has been presented to them: the kingdom of Heaven is akin to that of the mustard seed which individual took and sowed in his role. It is the smallest of all seeds, but erstwhile it grows, it is larger than another plants and becomes a tree, so that birds come from the air and nest on its branches.” The point is that this seed is so tiny that it is almost invisible, as is the intellectual image shaped during prayer. But erstwhile it develops as an answer, it is large and strong almost as a tree.

Similarly, the leaven (Mt13:33; Ł13:20-21) which the female put into 3 measures of flour is very small, and which corresponds to the seed of prayer; it leaveth everything and causes it to grow repeatedly. The increase from intellectual image to materialization in the form of the desired condition, situation or object is simply a transition from the energy state – intangible to material. In this case, flour, which grows or enlarges its volume, represents the seed watered by the mana, which causes it to grow.

Verse (Mt13: 43) is the triumphant conclusion of the secret teachings: “Then the righteous ones themselves will shine like the sun in the kingdom of their Father. He that hath ears, let him hear." Then the righteous (good seeds) will prosper as the answer to prayer gradually materializes. The last sentence, “He that has ears, let him hear” indicates that what has been said above is part of the secret wisdom, and can only be known by the insiders who have learned to perceive to code words and know their second meaning.

Further parables are of a merchant who, erstwhile he found 1 precious pearl, sold everything and bought it, and of a man who, erstwhile he found the treasure hidden in the role, sold everything and bought the role. Buying and selling in code means exchanging 1 thing for another, which is in this case the erstwhile bad situation for the fresh good

Jesus speaks of the matters raised in parables, saying that they are “things hidden from the foundation of the world.” In different religions, good and bad people are seen differently. According to Huna, bad people are those who are inactive in the dark and who are not advanced in evolutionary development. They are not doomed to hell, but are under the care of their Higher Self, which shows their infinite patience toward them, and helps them in all possible way to lead them to light. But these people, with free will, choose darkness alternatively of light.

Christendom, however, has inherited to any degree the vengeful god of the prophets of Jehovah by breaking off the judaic tradition, and this introduces complexes, or blockades in contact with the Higher Self, due to the fact that the energy of vengeance and vengeance destroys the energy of love that is needed in contact with the Higher Self. This does not mean that evil deeds should not be punished, it means that man does not emanate negative energies, due to the fact that it is harmful to himself. This attitude of deficiency of mercy and patience is manifested in the parable of the rich. Matthew (18:34): “And his angered master commanded him to be delivered to the executioners, until he gave him all his debt.”

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Higher Self, Soul and Personality – History

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Connection between Self, Subtle Bodies and Chakrams

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