The power of the enemy.
And so...
I got a 2023 article yesterday:
"The plundering of cultural goods during planet War II as a war crime. Legal aspects"
[...] in the case of the German occupier, it is proposed to be classified as NS-Raubkunst, which should be understood as organized art theft carried out in 1933–1945 by the government of national socialists in Germany and the countries occupied by them.
And there we read:
[...] in the case of the German occupier, it is proposed to be classified as NS-Raubkunst, which should be understood as organized art theft carried out in 1933–1945 by the government of national socialists in Germany and the countries occupied by them.
Importantly, these robberies have frequently been accompanied by deliberate demolition in the name of imposed ideology. Thus, "grabbing" is simply a concept broader than "stealing".
It was highly organized and prepared before the war broke out. Paradoxically helpful in this respect was the improvement of Edward Chwalevik from 1926 and 1927, in which he described almost all Polish courts for their works of art and artistic objects. Although his descriptions were dated, they proved to be adequate for the occupier, who according to them did further activities in individual land estates. Germany bought this publication in bulk in Polish bookstores and even commissioned it to be translated into German. The paradox was that Chwalewik wrote in the introduction of his book:
Under the threat of destruction, which the planet War has done in the monuments of our past, I issued in 1916 the title of an ad hoc trial, thanks to the support of the cashier. Dr. J. Mianowski, vademecum of the Polish collector, containing short descriptions, and frequently even tiny mentions of collections of souvenirs of our past. I did so in the most appropriate minute for this kind of activity, in order to at least realise and many another lovers of the monuments of our past the magnitude of the losses that war has caused us in this area.
Governor Hans Frank's authoritative general policy was to safe all major works of art owned by Polish public institutions, private collections and the Church. I confirm that these works were actually confiscated, and I am aware that in the event of Germany's triumph they would not stay in Poland but would be utilized to complete German collections of works of art.
Loss of cultural goods in 1939–1945 on the example of Poland
The scale of these losses is virtually impossible to estimation precisely, at most approximate estimates can be made. The German occupier removed from the Polish territory about 2.8 1000 paintings of European painting, about 11 1000 paintings of Polish painters, about 1.4 1000 sculptures, about 15 million books, about 5,000 church bells. 25 museums, 35 theatres, 665 cinemas, 323 folk houses were destroyed. For political reasons, no estimates were made of the losses caused by russian troops, which completed the scale of destruction.
Under the threat of destruction, which the planet War has done in the monuments of our past, I issued in 1916 the title of an ad hoc trial, thanks to the support of the cashier. Dr. J. Mianowski, vademecum of the Polish collector, containing short descriptions, and frequently even tiny mentions of collections of souvenirs of our past. I did so in the most appropriate minute for this kind of activity, in order to at least realise and many another lovers of the monuments of our past the magnitude of the losses that war has caused us in this area.
In October 1939, the position of peculiar Commissioner for the Protection of Works of Art was taken by Dr Kajetan Mühlmann, who testified before the global Military Court:
Governor Hans Frank's authoritative general policy was to safe all major works of art owned by Polish public institutions, private collections and the Church. I confirm that these works were actually confiscated, and I am aware that in the event of Germany's triumph they would not stay in Poland but would be utilized to complete German collections of works of art.
Loss of cultural goods in 1939–1945 on the example of Poland
The scale of these losses is virtually impossible to estimation precisely, at most approximate estimates can be made. The German occupier removed from the Polish territory about 2.8 1000 paintings of European painting, about 11 1000 paintings of Polish painters, about 1.4 1000 sculptures, about 15 million books, about 5,000 church bells. 25 museums, 35 theatres, 665 cinemas, 323 folk houses were destroyed. For political reasons, no estimates were made of the losses caused by russian troops, which completed the scale of destruction.
A peculiar Dimension of Robbery during planet War II
Apart from the quantitative and organisational dimension, the plundering of Polish national goods had another dimension – ideological. Adolf Hitler claimed that
A nation to be taken distant by culture will shortly cease to be a nation
A nation to be taken distant by culture will shortly cease to be a nation
W Germany had a stereotype showing Poles as primitive people, without culture. The occupier, while looting cultural goods, sought to annihilate the full national heritage of culture and Polish intelligence. This intent was determined at the gathering of the superior commanders of the German armed forces in Obersalzberg on 22 August 1939, erstwhile it was formulated as the “destruction of vital forces” of Poland and the demolition or export of all valuable assets, including works of art and monuments. On 16 December 1939, Frank issued a decree (it was to apply in the General Government) ordering confiscation for the Reich
historical and prehistoric objects, files, documents, books, objects of historical or cultural artistic value
This intention was hidden under the appearance of respect for the law [...]
Until the early 20th century, there were no general legal acts governing the protection of cultural goods. They were protected only by common law. 1 of the eighteenth-century classics of global law, Emer de Vattel, wrote:
For whatever reason the country was destroyed, this buildings that do not make the power of the enemy, specified as temples, tombstones, public buildings, all works of beauty, should be spared
The first global law governing the protection of cultural goods was the Hague 4th Convention on the Rights and Customs of the civilian War, adopted on 18 October 1907.
Its Article 3 provided for the clear work of the war organization for violating the provisions of the Rules of Procedure annexed to the Convention. This work was covered by all acts of persons in the armed forces and, in the case of soldiers, besides acts committed outside the service. crucial from this point of view are the provisions of these regulations, which lay down the principles of property protection during the wartime and during the occupation. It establishes the primary rule of respect for property, which is shown by a ban on its demolition and looting, unless it is dictated by an absolute necessity of war, and it is besides prohibited to spend on the spoil of cities or places gained even by storm (Article 23g and Article 28). Articles 46 and 47 state that any robbery is prohibited and private property is not confiscated. With respect to cultural goods, all essential measures must be taken during the war to save temples, art, discipline and charity buildings as well as historical monuments (Article 27) as possible.
Moreover, during the occupation
the ownership of municipalities, ecclesiastical, charitable, educational and fine and technological arts institutions, including those belonging to the state, will be treated as private property. Any occupation, demolition or deliberate profanation of specified institutions, historical monuments, works of art and discipline are prohibited and should be punished (Article 56).
Similar provisions include the IX Hague Convention on the bombing by naval armed forces during the war. Importantly, no of these acts indicated the authority to regulation and apply penalties. It should so be concluded that the perpetrators of the infringements were to be tried under the interior law of the Contracting States.
the ownership of municipalities, ecclesiastical, charitable, educational and fine and technological arts institutions, including those belonging to the state, will be treated as private property. Any occupation, demolition or deliberate profanation of specified institutions, historical monuments, works of art and discipline are prohibited and should be punished (Article 56).
Similar provisions include the IX Hague Convention on the bombing by naval armed forces during the war. Importantly, no of these acts indicated the authority to regulation and apply penalties. It should so be concluded that the perpetrators of the infringements were to be tried under the interior law of the Contracting States.
As we know, Germany has not been effectively cleared of its plunder - we inactive find works of art in Polish resources before the war. This is strange, in my opinion, since the Germans destroyed our cultural goods, they should at least give us their preserved from the demolition of the good - in a akin class, e.g. demolition or "missing"--that is, looting - yielded valuable ancient Greek vases from Gołuchow, while German museums have Greek vases of a akin class...
It's 1 thing, and the another thing is
quote from Hitler:
A nation to be taken distant by culture will shortly cease to be a nation
Didn't I read something like that about Herder, a German philosopher from Morag?
I looked in the post about the Museum in Morag and you have there behind wikipedia:
Herder attached peculiar importance to the concept of nationality and patriotism – "he who has lost his patriotic spirit loses himself and all the worlds around him"
Aren't these 2 sentences akin - do they not express the same idea??
"a nation to be taken distant by culture will shortly cease to be a nation"
"he who has lost his patriotic spirit loses himself and all the worlds around him"
Definitely.
"he who has lost his patriotic spirit loses himself and all the worlds around him"
Definitely.
Patriotism (Lat. patria – homeland, gr. patriotes) – an attitude of respect, love and devotion to our country and the desire to bear sacrifices for it and the readiness to defend it. It is characterized by putting the goals crucial to the fatherland over personal, willingness to work for her welfare and, if necessary, dedication to her own wellness or even life. Patriotism is besides about loving and nurturing national traditions, Culture or tongue. It's based on a sense of social connection, cultural community and solidarity with their own people and communities.
And specified a thing:
below reprint extended parts of the 2008 essay
However, I urge you read the whole
And specified a thing:
However, I urge you read the whole
Peter Szymanec
"The concept of a nation in the doctrine of Johann Gottfried Herder's history"
In the historical vision, presented primarily in Thoughts of the doctrine of past and Letters about the promotion of humanity, the goal to be achieved by man as a species, and at the same time the goal to which past is intended, is humanity. It is something that is hidden in people and like reason or consciousness must be developed. This is simply a certain ideal, whose accomplishment is within human reach. Herder defines it this way:
“The intent of our present existence is to form the humanity to which they are to be created, and even to lead, all the low earthly needs. Our ability to have reason is to make into reason, our more subtle senses into art, our urges into genuine freedom and beauty, the forces that guide us, to love for people.”
“The intent of our present existence is to form the humanity to which they are to be created, and even to lead, all the low earthly needs. Our ability to have reason is to make into reason, our more subtle senses into art, our urges into genuine freedom and beauty, the forces that guide us, to love for people.”
The current phase of human improvement is so "the preparation stage, the doughnut of the future flower".
The goal that philosopher puts before people is enlightened (reminiscent of Gotthold Ephraim Lessing's theory). Humanity – 1 could say – is the possible that needs to be updated. 1 might ask why this must happen erstwhile a man, as a free man, can fall very low. Well, in history, evil (destructive force) can only reign temporarily, Because he will yet destruct himself ("absorbed"). Evil even serves in any way to attain humanity.
To Humanität, however, humanity must be raised, all its inevitable mistakes and falls service this process. The way to the eventual goal is not a consecutive path, as enlightened optimists would like – supporters of the explanation of cumulative progress, but winding and bumpy. However, it leads to the goal.
It can be noted, therefore, that Herder does not completely renounce the thought of progress, but simply processes it. Sam besides admits that the concept of humanity has spiritual genesis and is the transformation of the thought of the Kingdom of Heaven, The “kingdom of the evolving human dispositions” is “the appropriate State of God on earth in which All people are citizens“ Even though they present very different degrees of education.
Humanity is not the goal of justifying all wickedness and perversion in the name of the future, very distant, happiness of the human race. Herder claims that “the ultimate Wisdom”—God—does not thus play games with people, and so that “what all man is and what he may be must be the goal of the human race.” Each individual and all community strives to usage their abilities and to happiness, or humanity, according to how these values realize and how they are possible under given circumstances.
In another place, he powerfully emphasizes: "The people of fresh Zealand and Fénelon, the most vile Peshera and Newton, are creatures of 1 and the same kind." Herder goes on and criticizes the "europocentric" imagination of non-European peoples as primitive or wild. It condemns the colonial expansion of European countries, which has led to the demolition of local cultures. The nations were created to live side by side, not to dominate 1 another.
The concept of humanity has 1 more meaning – ethical. Well, Herder considers it a kind of moral obligation. ‘The man is never whole, His existence is becomingBut he bears a image of “what he can and ought to be” in himself, dark yet, and the image consists of his abilities and talents. It is the work of the individual to clarify, to educate all the features of this image-form, to translate the form into substance itself; to make best usage of its capabilities. The individual has a work to educate humanity in himself, but this work has nothing to do with coercion, for his “jardom is sweet and burden is light if you get utilized to it.” Humanity is simply a necessity of man, but a necessity that will bring him actual happiness.
Maybe it's Herder, or possibly it's quotes from John, huh?
Maybe it's Herder, or possibly it's quotes from John, huh?
Origin: Hebrew (Jehovah – “God is gracious”)
Let's keep reading, it's very interesting...
According to R. Wisbert, humanity in Herder’s concept is “a guiding thread in explaining the planet and activities within history. It is nothing but an explanation of humanity which it makes in an open position of past and which It is revealed in new... characters. all era is able to enrich this pattern paletteIt’s okay. ” The framework conditions for the implementation of Humanität are created by Godnatura ("The top Good"). It besides sets the very eventual goal of past and man, consistent with the good nature of man, which is simply a reflection of nature as specified and a part of it, so Herder can conclude that it is the "progress of God through the nations."
The subject of past is always an individual, but the unit within the communityBecause according to Morag, Man is always a social being.
["Poles are individuals" The editors tell you, all time you're treated like children... - MS]
He can't operate outside the community., through his full existence – from birth to death – he is simply a associate of any community – of family, tribe, society, nation.
In it, she is continuously raised: "The full structure of humanity in man, through spiritual birth, through education, remains in connection with parents, teachers, friends, with all the circumstances of his own life, and hence with his people and ancestors, and even with all the human family, connected with any link to 1 of his spiritual forces."
Society resembles an organism in the process of continuous development, it is made up of individuals, but it cannot be brought to them, as a surviving organism is not only the sum of the components.
However, a single individual has value, not due to the community to which he belongs, but due to himself, he has unique abilities. It is in the interest of the community that these individual talents develop, thus reaching the maximum degree of humanity to which they can ascend.
Thus, Herder cannot be regarded as an anti-individualist (in his writings on literature the concept of author – genius plays a large role, rejecting the rigid classical canons in his work; however, as Tomasz Namowicz points out: “Genius creates the ability to feel in the spirit of the epoch and nation, not anarchy in terms of aesthetic canons and ethical principles).
The most crucial community is simply a nation. He is simply a historical factor.
[...]
Think It's always in any language, even erstwhile it's not spoken. Unspoken Language – the language of the soul – was created by people before the spoken language. The second is passed on by parents to children – from generation to generation. Language determines the way you think. So a nation, having 1 language, is simply a community of people who think the same way.
According to Herderculture, the second component of the soul of the nation, it is “the tradition of educating man towards any form of human happiness and human life-style”.
All peoples are each in their own way – cultural, but they disagree in the degree of cultural development. The culture of the nation is determined by the tradition passed from generation to generation: “If Man lives among men, he cannot escape this forming or distorting culture: tradition imposes on him, forming his mind, forming its members.’
Yes! Exactly, if there is no good culture in the country, then there is simply a culture of evil - distorting. Promoting, for example, drunkenness, drugs, crime, vulgarity, aggression, indecency, dishonesty, disrespect... - MS
So the nation is to be a category that unites a broken society.
And he's following me again like he's repeating...
More even – sometimes Herder considers as 1 nation (people or cultural community) of all Slavs, despite the clear cultural differences and the existence of many countries, and thus the Herder concept of a nation has besides a variant in which it has a broader meaning than is usually attributed to it today. In addition, the author emphasizes what is common to the nations, not what is different from them, and this common feature is the "uniform human reason". He besides writes about “the past of the human spirit”, as well as “the common love of the nations” and “international law”, to which the past of the European continent goes.
All cultures grow from 1 trunk. They are like branches that emergence up, and erstwhile they scope the maximum size, they must dry. Before they wither, however, they transmit their vital forces to the new, increasing branches that will cling to the sun as fast as they can. This continuous growth makes the top of the tree always higher.
The culture of a single nation survives its own, Running sawfish, a cycle of formation, development, flowering, decline and decline, becoming something like a chain link. However, her values and legacy do not fall with her. They are passed on to further links in this chain. Each culture has inherited something from the erstwhile and each 1 will leave something next. Herder uses concepts like Transmission, transformation, transition, debt or yet mixing - I'm sorry. This is like the description of the Walking Civilization of Death - MS
As long as the nation is simply a “natural organism”, the country is simply a ‘artificial unit’.
It's me again!
Countries fall after a period of development, and nations – even falling – last longer than states. Herder criticized modern states, claiming that they adversely affect the improvement of national character and the individuality of people. He opposed the thought that the state could be built on force or force (it should be “a humanitarian state”). The state makes it possible to make crafts, trade and arts, but it takes more than it gives in return. He peculiarly spoke negatively about the Prussian – "capral", as he described it – methods of governing.
Herder opposed the existence of large empires in which various peoples were united under 1 rule. Such works as it calls ‘state machinery’, are unnatural due to the fact that they have no national character, and they cannot last long42.
- I wrote about a device that had people 24 hours a day... - MS
Exactly, we're missing. broad masses politically aware, informed and curious in the local community and nationwide life - I think Scouting should be compulsory - in any form - and it is there that children and young people request to be tamed and trained for social and political activity - only this is how we deal with the secretly controlled strategy - MS
In general, Herder's view on the function and importance of the state is as follows: the better the state works, the more it is based on the principles of reason and justice (which besides means that man is meant to be a target, not just a means of achieving the objectives of the state), his existence contributes more to the perfect of humanity.
Humanity is clearly not ready to play with smartphones or another evil inventions like bombs or television... This technology that we have - comes from John's resources, comes from a society based on peace, common respect and respect - means as the "enlightened" Masons say: The brotherhood of people...
Europe in 1444
- I'm sorry. Based on language and culture: actual patriotism is manifested in cultivating native speech, poetry, songs, and customs. Language is not just a tool of communication, but a "thought organ" and a treasurer of the nation's collective memory.
Therefore, for 35 years there has been no Polish culture in Polish media "full-time"
Polish culture is simply a powerful weapon of Poles - like demography
https://maciejsynak.blogspot.com/2024/12/museum-prus-gornych-w-moragu-nie-mowiem.html
https://maciejsynak.blogspot.com/2021/08/hyperborea-czyli-polska.html
https://stophistory.pl/pa2/thematics/criminal-German/75823,Grabez-good-culture-in-time-II-war-world-as-criminal-war-Aspects-p.html
https://nck.pl/cordegarda/exhibitions/lost-recovered-from-goluchów's collection
http://www.dzielautrazone.gov.pl/catalog-strat-war - to
Government portal Works Lost (subject to Ministry of Culture) uses the address http:// (unencrypted) alternatively of the modern standard https://.
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Here I am again. The petent is not a client! - the state is for us, not us for the state, the regulations are to regulate traffic, not to catch people and punish with fines - MS
It is truly interesting that I have a very akin view of these matters, and after all I am no philosopher - only an observer of reality.
Yes, it reminds me very much of my imagination of the beginning of the world, it seems that it is from John that these principles and wisdom... It wouldn't be the first case erstwhile the German or the Walking Civilization of Death stole something from the past and sold it as their creation. First the substituted kind prints the public "philosophy" as its own, and later the second substituted kind - Hitler - inverting its individual meanings, implements the plan of conquest.
I told you these Teutonic methods must be described somewhere...
As you know, the technology we have is impossible to accomplish in societies that we have on Earth, in fact, based on aggression and violence.
By the time people scope for the stars, there would have been a common rendition.
"And in past evil (destructive force) can only reign temporarily, because it will yet destruct itself ("ingest")"
Germany building the EU is building a false Blue Kingdom, like the 1 they had previously deposed, hence the flag of the EU and, of course, gathering all Europeans under 1 authority and making everyone into 1 fashion...
Multi-kulti is nothing more than an ethnicity: "a nation to be taken distant by culture will shortly cease to be a nation," or erasure of people's erstwhile beliefs on their own.
Europe (and the full world) thousands of years ago was inhabited by 1 people who spoke the same language, this people could be called: Guys.
As part of the conquest, this people were antagonized, erased from history, distorted - changed language and divided into separate - frequently hostile countries. And now, as past has already been erased from the pages - and from human memory - the fact that John, who built this world, the Germans - or possibly another sieve... are planning to take his place and usage John's seized technology - to gain power over all the people on the planet.
Meanwhile, in Poland, Polish culture is destroyed, seceded on all level, promoted multi- cults including the love of a German, or accentuation of a German hidden under the facade of names specified as Prussia, Masurzy, Kaszuby or Silesia...
Ai:
The main assumptions of the spirit of patriotism according to Herder are as follows:
- I'm sorry. Based on language and culture: actual patriotism is manifested in cultivating native speech, poetry, songs, and customs. Language is not just a tool of communication, but a "thought organ" and a treasurer of the nation's collective memory.
- I'm sorry. No aggression and chauvinism: Herder Patriotism is profoundly humanistic, pacifistic and pluralistic. It doesn't mean hating others. Herder condemned imperialism and conquests, considering that all nation has equal right to make its unique identity.
- I'm sorry. Human community: His love for his homeland is simply a level of love for all mankind (Humanität). The nations are like instruments in 1 large orchestra of the planet – everyone has his own unique melody to play.
- I'm sorry. The criticism of blind imitation: A actual patriotic spirit rejects the uncritical copying of alien patterns (in Herder's time this involved, among others, the fascination of the elite with French culture). The philosopher called for a return to “roots”, or folk culture, which retained the top purity and primary energy.
And precisely the other is done by different coders, activists and editors:
- cripple language and destruct advanced culture
- the oppressiveness of power towards a "normal" citizen is expanding - not only with respect to traffic regulations, but with respect to laws in general, especially taxation and enforcement, people are terrorized with "lgcos rights", a doctor from millions has not even been questioned, a farmer for plowing asphalt immediately took shackles...
- love for the homeland is replaced by: mass disgust of Poles, e.g. in RFNFM it takes place in a cyclical regular program
- for 35 years, Western customs have been effectively copied, mainly through media - western low-quality music reigns, English language is full of Englishism, and digitalization has intensified this state, and in fresh days, the summit of this absurdity seems to you to be from the fresh York englisz....
So the ideas that I quoted above, and that voiced by Herder, are beautiful and worthy of realization, but I think that their publication was of a different character - in fact, it was about making these writings public so that all German would have free access to them. and those who were eager to study, officially (indeterminately) about them, what methods (returning Herder) to usage in politics and fighting against Slavs.
Already in the erstwhile post about the Museum in Morag, I noticed:
"It seems that in fact - Herder's writings influenced the emergence (?) and improvement of the Nazi as a circumstantial form of German nationalism.
Herder's comments were utilized to make methods of cultural conquest.
It is possible that Gramsci besides utilized his writings."
Similarity of these quotations:
"a nation to be taken distant by culture will shortly cease to be a nation"
"he who has lost his patriotic spirit loses himself and all the worlds around him"
I'm even more convinced.
I bet the book Mein Kampf Adolf Hitler is based on the rewrite of Herder's reversed doctrine - scientists should examine this issue.
At the time, in 2024, I wondered about the intent of changing the name of the Museum - I tried not to prejudge and not to criticize this decision besides much, uncovering advantages in it:
"On the basis of observations from this post, it can be said that resigning from J. G. Herdeger as the patron of the Museum is simply a very good move. You can see that this character has been miswritten in the past of Poland, but of course it would be essential to carry out thorough investigation to show this clearly, or at least to strengthen the evidence shown above by me."
And this year's situation:
The comments show that the event had more momentum years ago:
As I mentioned - the ideas of the German philosopher of Morag mentioned in this post are pbut due to the ambiguity of this character, the convergence of these ideas with my thought of the "janic" origins of humanity on earth (and thus the suspicion of their "borrowing" from an unofficial secret source) and the fact that their publication could have a different character - I would opt for the gradual or decisive extinguishing of events dedicated to Herder.
A nation to be taken distant by culture will shortly cease to be a nation
Therefore, for 35 years there has been no Polish culture in Polish media "full-time"
For whatever reason the country was destroyed, this buildings that do not make the power of the enemy, specified as temples, tombstones, public buildings, all works of beauty, should be spared
https://maciejsynak.blogspot.com/2024/12/museum-prus-gornych-w-moragu-nie-mowiem.html
https://maciejsynak.blogspot.com/2021/08/hyperborea-czyli-polska.html
https://stophistory.pl/pa2/thematics/criminal-German/75823,Grabez-good-culture-in-time-II-war-world-as-criminal-war-Aspects-p.html
https://nck.pl/cordegarda/exhibitions/lost-recovered-from-goluchów's collection
https://regionwielkopolska.pl/articles-history-wielkopolski/wazy-z-goluchowa/
https://pl.wikipedia.org/wiki/Patriotism
Piotr Szymanec The concept of a nation in the doctrine of the past of Johann Gottfried Herder:
https://repository.uni.wroc.pl/Content/29199
Wrocław Erazmian Studies. survey Papers” (Acta Studentium, p. I)
https://www.google.com/search?#duch+patriotism%2C+herdera&oq=spirit+patriotism%2C+wg+herdera+&gs_lcrp=EgJJBJJJJJJJJJJJJJJJJJJJJJJJJJJJRJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJJKJJJKJKJKJK
http://www.dzielautrazone.gov.pl/catalog-strat-war - to
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